施工企业安全文化的核心——保护员工的安全与健康

分析了企业安全文化的发展和施工安全的特点，围绕企业目标、市场占有率、生产成本、企业形象、经济效益等内容，论述了保护员工安全与健康是施工企业安全文化的核心     

中国可持续发展与国家安全文化战略的新对策

“可持续发展”战略的实质是社会、经济发展与资源、环境相协调的一种发展模式。值得注意，这一人类社会发展模式中跨世纪重大转变的策略，尚未引起安全与减灾科技界的普遍关注，不仅在安全减灾战略研究中很少涉及，严重的是它阻碍了安全减灾诸领域跨世纪及决策课题研究的深度，造成与国际接轨进程缓慢。为此，立足可持续发展思路，并以全新视角、系统地讨论适宜安全减灾文化战略的总体对策，可望能为中国二十一世纪安全保障及科技发展提供科学指南     

促进企业安全文化系统化发展的思路

为了实现企业安全文化由低级向高级不断发展的目的 ,笔者提出 :应该在我国大力开展“企业安全文化促进计划 (ESCPP)”的研究和推广应用。ESCPP是一种有效促进企业安全文化持续发展而建立的系统化方法和工作体系。完整的ESCPP至少应该包括 :①建立科学合理的企业安全文化的评价指标体系 ;②利用评价指标体系对企业的安全文化现状进行评估 ;③确定企业安全文化发展的目标 ;④制定企业安全文化改进方案 ;⑤进行员工培训 ;⑥实施已制定好的企业安全文化改进方案 ;⑦评估改进方案实施效果 ,持续改进。笔者对ESCPP的这 7个方面进行了论述。     

烟花爆竹生产安全问题探析

烟花爆竹生产由于行业的特殊性，危险性很大。近年来，烟花爆竹安全生产形势严峻，事故频发，危害严重。笔者在调查研究的基础上，分析了烟花爆竹生产的危险性以及引发事故的主要原因。着重讨论了烟花爆竹安全生产的可行性途径，强调提高准入门槛，严格安全生产许可证的核发；加大监督管理力度，严格规章制度的落实；发展地方经济，从根本上防止非法生产；并通过对湖南浏阳花炮生产安全管理的分析，探讨安全文化建设在烟花爆竹这一高危行业的作用，认为烟花爆竹行业要发展，要尽可能减少事故的发生，一定要注重安全管理，注重企业安全文化建设，注重提高从业人员的安全文化素质。     

海外核电工程安全文化建设的实践

安全文化是企业文化的重要组成部分,有效的安全文化建设,对企业文化的管理和运行具有良好的促进作用。文章以海外核电某项目部的文化建设为例,以文化体系建设的安全文化管理模式、安全文化教育模式、安全文化检查模式、安全文化宣传模式、安全文化激励模式、安全文化科技模式、安全文化技能模式和安全文化专题模式来探讨海外核电某项目在安全文化建设的具体做法,为其他海外工程项目提供借鉴,不断提升企业软实力,提高中国核电走出去的安全管理水平。     

The impact of pesticides on oxidative stress level in human organism and their activity as an endocrine disruptor

Pesticides cause serious environmental and health problems both to humans and animals. The aim of this review is to discuss selected herbicides and fungicides regarding their mode of action and their influence on basic oxidative stress parameters and endocrine disruption properties tested in selected cell cultures in vitro. Because of numerous difficulties which animal studies are subject to, cell cultures are an excellent experimental model reflecting human exposure to different pesticides through all relevant routes. This experimental model can be used to monitor aggregate and cumulative pesticide exposures.     

At the intersection of disaster risk and religion: interpretations and responses to the threat of Tsho Rolpa glacial lake

Over the last several decades, the scientific community has replaced the ‘acts of god’ explanations for disasters with a view that disasters are actually ‘acts of nature,’ and more recently, ‘acts of human behavior and decision making.’ Despite the secular orientation of contemporary disaster research, religious beliefs still govern people’s interpretations of natural events across many continents and cultures. Using a case study of a rural Sherpa community in Nepal, this paper responds to the challenge of linking religion and disaster risk in the context of a climate change-induced glacial lake outburst flood hazard. Data collection employed ethnographic techniques including participant observation and 53 interviews with community members. Results indicate that the case study community’s religious belief system influences how they interpret and respond to the glacial lake hazard, although their beliefs co-exist with more scientific interpretations of risk. Rather than being immobilised by their belief system, we found that religious aspects like rituals and prayer can enhance social cohesion and contribute to capacities for coping with fear and uncertainty in this community. We assert that religion can yield valuable resources to glacial lake risk reduction strategies, which will benefit from incorporating social-cultural factors more profoundly.     

Climate change adaptation approaches with nomadic culture characteristics in Inner Mongolia grassland in China

Climate change adaptation is an important part of addressing climate warming. Inner Mongolia grassland is a sensitive and vulnerable area of climate and an important region for adaptation to climate change. New climate change adaptation approaches with nomadic culture characteristics should be exploded in the context of climate warming. In this paper, the different utilization pattern of grassland in different regions, the different modes of production and management and historical culture were analyzed first in Nenjiang–West Liaohe plain and Ke’erqin region, Inner Mongolia Plateau and Ordos Plateau. Then, nomadic culture on the grassland was discussed from the productivity to biodiversity, from local livestock variety to resource-used system. Finally, new approaches of climate change adaptation with inheriting the essence of nomadic culture were proposed, including protecting biodiversity and using resources reasonably, performing a practice of grazing suspension–rotational grazing system, fencing degenerated grassland to facilitate its growth, founding new farming and husbandry system on the grassland, and establishing an incentive mechanism favorable to grassland and ethical cultural protection.     

电解-水生植物-软隔离带复合技术治理重污染河流的中试研究

为了探索重污染河流的治理技术，2011年3月在无锡市新区鸿山镇徐塘桥河开展生态治理示范工程，通过电解技术、种植高等水生植物和构建软隔离带复合工程技术改善河流水质。实验结果表明，通过电解技术，可以迅速降低TP、氨氮（NH4＋-N）和COD；但较难减少TN。通过软隔离带可以有效隔离外源污染，在较短时间内改善河流TN、TP、COD的平均水平，但是难以提高河流的生态系统稳定性。电解能够有效的降解大分子有机物，为水生植物提供良好的生长环境，之后再种植水生植物，能够进一步降低的TN、TP。通过电解一水生植物一软隔离带复合技术不仅能够全面改善河流水质的平均水平，而且能够修复水生生态系统，提高生态系统稳定性。