环境工艺方法论研究——转向思维法

转向思维法是现代环境工艺中一类非常重要的方法。本文论述了转向思维法的定义,枚举了该方法在环境工艺中的应用成果,并在此基础上讨论了它的哲学内涵。     

自由意志、生活方式与博物学生存

生活方式相当程度上受制于时代物质基础、社会制度、习俗等,同时与个人理想、思维方式（即个体想怎样生活、对生活有哪些期望）有关。如何生活,使自己变得崇高,不需要讲更大的道理,只需要在力所能及的范围内向上一点。博物学生存方式是每个人都可以尝试的。博物学培养的不仅是知识,更是情感和价值观;博物学生存不羡慕高科技和大都市,其态度是宽容的,主张生活方式的多元性,因此可能让我们过上道德的、绿色的、自在的幸福生活。     

论城市创新的生态思维--推动城市可持续发展的新思维

城市化是人类生产和生活方式转型的必然结果,由于城市建设过程中依照的是传统思维模式,导致各大城市均不同程度存在一定的城市病。因此要加强可持续发展生态思维的观念,以期推动我国城市生态化与可持续城市建设工作的开展。     

旅游是出于人内在本性的需要

中国传统哲学对生态伦理的建构具有哪些方面的启迪呢?我想最主要的就是其整体论的思维方式.中国传统哲学无论儒家、道家还是佛教都倾向于将天地人万物视作一个有机的生命整体.     

“传统本体论“与“现代存在论“相对应是否科学?——与杨学功先进商榷

本文就<传统本体论哲学的终结马克思哲学变革的实质>一文中所涉及的"传统本体论"和"现代存在论"的关系问题提出质疑,并发表自己的观点.     

物探驻队HSE监督三种思维模式探索

石油物探项目具有风险辨识与防控策划难、全面监督难、监督尺度把握难3个难点，需要改变思维方式，探索从源头解决问题。文章提出坚持系统思维，科学辨识风险，解决风险防控策划难；坚持“二八思维”，抓住关键、有所取舍，解决分身乏术难；坚持底线思维，捍卫底线、追求顶线，用专业赢得尊重，解决监管关系难。     

缓解环境危机,环保部门要转变思维方式

中国现在已经形成了世界上范围最广、程度最深、影响最大的环境污染和生态破坏,越来越逼近环境安全的底线。同时,我们在应对环境危机的人才、手段、能力方面却很薄弱,应对环境危机的力量小于环境恶化的速度。环保总局改为环境部,提高了环保在国家决策和管理中的地位,但并非环境危机就可以解决了。如果不改变单纯的业务部门思维方式,环境的危机就有可能变成环境部的危机了。     

生态哲学的功能与生态素质的提升

生态素质作为以生态世界观和生态方法论为核心、以生态价值观和生态伦理观为观照、以生态思维方式和生态行为规范为主要内容的人的内化物,它必然体现当今乃至未来人类素质的主体内容和发展的主导趋势。在新的历史条件下,生态哲学的研究应全面强化在有效提升人的生态素质方面的独特功能。     

生态建筑——保护生态环境的科学思维

70年代的石油危机曾经震动了世界,而罗马俱乐部那份著名的报告“增长的极限”则使这一震动长久地保持了下来。于是,我们了解到,人类必须在发展中学会克制自己无穷无尽的欲望,否则将有可能遭到自然界的无情报复。在严峻的现实面前,人们不得不重新审视和评判我们现时正奉为信条的城市发展观和价值系统。许多有识之士逐渐认识到,人类本身是自然系统的一部分,它与其支撑的环境息息相关。在城市发展和建设过程中,我们今天必须优先考虑生态环境问题,并将其置于与经济和社会同等重要的地位上;同时,还要进一步高瞻远瞩,通盘考虑有限资源…     

浅谈创意思维在室内空间设计中的力量

本文从“创意思维”这个角度去阐释室内空间设计理念，虽然室内空间设计在不同的时期呈现着不同特点，但是创意思维表现手法始终是室内空间设计在创作中不可或缺的部分。     

Building a Sustainable Future for Animal Agriculture: An Environmental Virtue Ethic of Care Approach within the Philosophy of Technology

Agricultural technologies are non-neutral and ethical challenges are posed by these technologies themselves. The technologies we use or endorse are embedded with values and norms and reflect the shape of our moral character. They can literally make us better or worse consumers and/or people. Looking back, when the world’s developed nations welcomed and steadily embraced industrialization as the dominant paradigm for agriculture a half century or so ago, they inadvertently championed a philosophy of technology that promotes an insular human-centricism, despite its laudable intent to ensure food security and advance human flourishing. The dominant philosophy of technology has also seeded particular ethical consequences that plague the well-being of human beings, the planet, and farmed animals. After revisiting some fundamental questions regarding the complex ways in which technology as agent shapes our lives and choices and relegates food and farmed constituents into technological artifacts or commodities, I argue that we should accord an environmental virtue ethic of care—understood as caretaking—a central place in developing a more conscientious philosophy of technology that aims at sustainability, fairness, and humaneness in animal agriculture. While technology shapes society, it also is socially shaped and an environmental virtue ethic of care (EVEC) as an alternative design philosophy has the tools to help us take a much overdue inventory of ourselves and our relationships with the nonhuman world. It can help us to expose the ways in which technology hinders critical reflection of its capacity to alter communities and values, to come to terms with why we may be, in general, disengaged from critical ethical analysis of contemporary agriculture and to consider the moral shape and trajectory and the sustainability of our food production systems going into the future. I end by outlining particular virtues associated with the ethic of care discussed here and consider some likely implications for consumers and industry technocrats as they relate to farming animals.     

Analytical philosophy and planning theory

This article examines the potential contribution of analytical philosophy to planning theory. In contrast to some recent discussions it takes as its starting point town planning as actually practised, and recognises the ideological framework within which, for the most part, twentieth century analytical philosophy has been conducted. It concludes that knowledge of philosophy may be of some limited use to the planning theorist.     

核技术利用辐射安全监管法律法规解读

随着核技术日益广泛的利用,我国放射性同位素和射线装置技术的应用发展迅速,它在给人类带来巨大利益的同时也带来了辐射危害,安全隐患突出,安全监管任务重。本文就与核技术利用辐射安全监管有关的问题进行法律法规解读,以提高辐射安全监管依法行政能力。     

浅析高校评估对档案工作的要求和作用

高等学校人才培养工作水平评估,是促进高等学校改革的重大举措.评估深化了教育体制改革,强化和完善了规章制度,提高了教学质量,优化了师资队伍.档案工作是评估的基础之一,有重要的作用,同时评估对档案工作也提出了新的要求,促进了学校档案工作的发展,使其更加规范化、科学化,也提高了档案工作者的素质.     

中国环保法制建设对档案工作的作用

中国环境保护法制建设经历了不断强化与完善的过程,已形成具有中国特色的环境保护法律体系,对档案工作起到了指导、支持与促进作用,使环境保护档案工作更加具有法制性、科学性、实用性、规范性和多样性。     

Green identity,green living? The role of pro-environmental self-identity in determining consistency across diverse pro-environmental behaviours

Policy-makers are interested in cost-effective and socially acceptable ways of encouraging the public to adopt more environmentally-friendly lifestyles. One area which UK policy-makers are focussing on is ‘catalyst behaviour’, the notion that taking-up a new behaviour (such as recycling) may cause people to adopt other pro-environmental behaviours. Yet, evidence for such ‘spill-over’ effects is so far limited, and it is unclear when and how cross-situational motivations (e.g., pro-environmental identity) may predict behaviour and when contextual factors are more important. We report on a postal survey (N = 551) of pro-environmental behaviours amongst the UK public. We assess the influence of pro-environmental self-identify on consistency across a range of behaviours. Pro-environmental values, perceived behavioural control, subjective norm, attitudes, and demographic factors were also measured. Findings show self-identity to be a significant behavioural determinant over and above theory of planned behaviour variables for carbon offsetting behaviour. However, pro-environmental self-identity was only a significant predictor for certain other pro-environmental behaviours; background variables were also important predictors. Limitations of the study, and implications for theory and policy, are discussed.     

对广东北江镉污染事件的立法评析—兼评《水污染防治法》

本文选取环境问题比较突出的水污染领域进行集中探讨,从分析“广东北江镉污染”这一具有典型意义的水污染突发事件入手,首先分析导致北江污染事件发生的具有普遍意义的共性原因,然后总结1996年《水污染防治法》存在的问题并提出修订法律的必要性,最后通过对2008年新修订的《水污染防治法》相关制度的解读与评说,来提出进一步完善新法的一些立法建议。     

福建省新农村建设之生活污水处理模式探究

针对福建省农村自然环境特征、污染现状以及经济、环境管理水平,总结了多种农村生活污水处理模式,并进行了简单的技术、经济分析,以期为福建省新农村建设之农村生活污水处理提供可资借鉴的经验。     

成都平原西部土壤中镉的分布与镉污染

本文扼要概述了镉元素的生物地球化学特性,详述了成都平原西部土壤中镉元素分布及镉污染现状,并从地质地球化学的角度阐述了引起土壤中高镉的地质原因,提出了若干防治镉污染的措施和建议。     

The foundations of planetary agrarianism. Thomas Berry and Liberty Hyde Bailey

The challenge of pursuing sustainability in agriculture is often viewed as mainly or wholly technical in nature, requiring the reform of farming methods and the development and adoption of alternative technologies. Likewise, the purpose of sustainability is frequently cast in utilitarian terms, as a means of protecting a valuable resource (i.e., soil) and of satisfying market demands for healthy, tasty food. Paul B. Thompson has argued that the embrace of these views by many in the consumer/environmental movement enables easy co-optation by agribusiness. It also reflects a critical weakness in this movement: a lack of commitment to philosophical principles that depart from the utilitarian premises of the industrial model of agriculture. This paper draws on the writings of Thomas Berry and Liberty Hyde Bailey to identify the philosophical principles of what we call planetary agrarianism. From the perspective of planetary agrarianism, the pursuit of sustainability is a broad and challenging moral, educational, and political task. Berry helps us see that it is fundamentally a project of worldview transition, which requires a new cultural narrative that must rival, in form and appeal, the mythic power of the utilitarian industrial vision. Liberty Hyde Bailey, author of The Holy Earth (1915) and a leader in the land-grant education and nature-study movements, took up the project of worldview transition in his life work. While in some ways dated and flawed, Bailey’s writings are a valuable source of guidance for developing and pursuing a viable philosophy of agriculture for the 21st century.