Traditional Indian beliefs: a key toward sustainable living

India is known for the moral ethos of its people. Indian beliefs have been associated with compassion and respect for nature and its creations since ages. The religious beliefs of Jain, Vedic and Buddhist traditions in India established the principles of ecological harmony centuries ago. Indian religious and philosophical traditions embody the earliest concept of environmental ethics. Some of the important traditional environmental beliefs prevalent in India in which nature has been valued are discussed here. In Rajasthan, a desert state of India, the Khejri tree is valued for its moisture-retaining properties, and it is not axed even if it comes between the constructions. The live example of this is cited in Salasar Balaji temple in Sikar district. A Bishnoi cult of India inhabiting the Jodhpur region is known for wildlife protection specially the famous Black Buck that is an endangered species. Some areas popularly known as sacred groves or orans that are dedicated to a local deity worshipped by the inhabitants of that area are especially reserved for biodiversity conservation, and anthropogenic activities are completely prohibited. These and many more similar examples show that traditional beliefs of Indian societies have got a deeper understanding of the ecological system and have been completely integrated with nature to evolve sustainable lifestyle.     

Environmental Policy Beliefs of Stakeholders in Protected Area Management

Although the importance of understanding stakeholder beliefs regarding environmental policy has been noted by many authors, research focusing on the heterogeneity of stakeholder views is still very scarce and concentrated on a product-oriented definition of stakeholders. The aim of the present study is to address this gap by examining environmental policy beliefs of stakeholder groups engaged in protected area management. Questionnaires containing 73 five-point Likert scale items were administered to eight different stakeholder groups involved in the management of Greek protected areas. Items referred to core beliefs on environmental policy, namely, the value framework and sustainable development, and secondary beliefs, that is, beliefs on social consensus and ecotourism development. Our study used as a starting point respondent recruitment on the basis of a traditional product-centered approach. We investigated whether environmental policy beliefs can be used to effectively segregate stakeholders in well-defined segments, which override the product-oriented definition of stakeholders. Indeed, K-means clustering revealed an innovation-introduction and an implementation-charged sample segment. The instrument utilized in this research proved quite reliable and valid in measuring stakeholder environmental policy beliefs. Furthermore, the methodology implied that stakeholder groups differ in a significant number of belief-system elements. On the other hand, stakeholder groups were effectively distinguished on a small set of both core and secondary beliefs. Therefore, the instrument used can be an effective tool for determining and monitoring environmental policy beliefs of stakeholders in protected area management. This is of considerable importance in the Greek case, given the recent establishment of 27 administrative bodies of protected areas, all of which are required to incorporate public consultation into management practices.     

Culture and the environment in Ghana

The traditional culture of Ghana stressed a strong relationship with the environment, and a culturally acceptable environmental management resulted from strictures and taboos related to the land. Following its independence in 1957, Ghana has enacted laws that reflect an enlightened environmental policy. These are especially important because of the difficulties Ghana has had in its economic development using Western technology that has damaged the fragile tropical ecosystem. A key aspect of Ghana's policy is the attempt to marry scientific knowledge and traditional beliefs for environmentally sound management of Ghana's resources.     

Local aspects of UK renewable energy development: exploring public beliefs and policy implications

Despite several recent UK initiatives to promote renewable energy development at the local level, little research has been carried out to investigate public beliefs about aspects of local renewable energy development. This research attempted to address this gap. Empirical data were collected at the Awel Aman Tawe development in South Wales immediately before and after a public participation process. The results indicate that support for specific aspects of local energy development (partnership with local communities, local use of generated energy and profits put back into the local community) was consistently high across time, with support for local ownership at a slightly lower level, yet still high. Secondly, socio-demographical analyses indicated that personal factors such as respondents' age, gender and employment status were important in shaping several of these beliefs. Since UK renewable energy development has often been controversial and subject to delay, results suggest that the adoption of a locally embedded development approach by public and private sector stakeholders will be strongly supported by local people. The implications of the results are discussed in relation to existing industry best practice guidelines and recent policy initiatives.     

Local aspects of UK renewable energy development: exploring public beliefs and policy implications

Despite several recent UK initiatives to promote renewable energy development at the local level, little research has been carried out to investigate public beliefs about aspects of local renewable energy development. This research attempted to address this gap. Empirical data were collected at the Awel Aman Tawe development in South Wales immediately before and after a public participation process. The results indicate that support for specific aspects of local energy development (partnership with local communities, local use of generated energy and profits put back into the local community) was consistently high across time, with support for local ownership at a slightly lower level, yet still high. Secondly, socio-demographical analyses indicated that personal factors such as respondents' age, gender and employment status were important in shaping several of these beliefs. Since UK renewable energy development has often been controversial and subject to delay, results suggest that the adoption of a locally embedded development approach by public and private sector stakeholders will be strongly supported by local people. The implications of the results are discussed in relation to existing industry best practice guidelines and recent policy initiatives.     

Traditional knowledge and biodiversity conservation: a case study from Byans Valley in Kailash Sacred Landscape,India

Ethnobotanical knowledge plays a significant role in plant diversity conservation and the curing of various ailments in remote rural areas of the Indian Himalayan Region (IHR). A total of 53 plant species from 27 families have been documented from the Byans valley and are used traditionally for the treatment of various diseases. Valley inhabitants have maintained a symbiotic relationship between natural resources and their cultural belief system by developing sacred forests/groves which conserve the region's plant diversity pool. Information on sacred natural sites and traditional beliefs was documented in order to understand the environmental and conservationist implications of these rules and practices. The study provides comprehensive information about eroding traditional knowledge and biodiversity conservation practices. This study could be a pilot to strengthen the conservation practices and sustainable utilization of frequently used bioresources by understanding the traditional knowledge system and conservation ethics of tribal communities in the Himalayan region.     

The relationships between awareness of consequences,environmental concern,and value orientations

Different people become engaged in environmental issues and perform proenvironmental behavior because they believe in and are concerned about adverse consequences of environmental problems for themselves (egoistic beliefs and concerns), others (social-altruistic beliefs and concerns), or the biosphere (biospheric beliefs and concerns). These different beliefs and concerns are assumed to derive from corresponding value orientations. Yet, distinguishing egoistic, social-altruistic, and biospheric value orientations has proved difficult in previous research. Based on a survey of 494 Swedish residents between 18 and 69 years old, the present study provides empirical support for that egoistic, social-altruistic, and biospheric environmental concerns are related to corresponding awareness-of-consequences beliefs, and that both the beliefs and environmental concerns are related to the three value types power, benevolence, and universalism.     

Livelihood Sustainability and Community Based Co-Management of Forest Resources in China: Changes and Improvement

Community-based co-management (CBCM) has been applied in some communities near natural reserves in China. This paper uses Gansu Baishuijiang National Natural Reserve in China as a case study for livelihood improvements under CBCM projects. We demonstrate change from 2006 to 2010 in five classes of livelihood capital (social, human, natural, physical and financial capitals), illustrating the effectiveness of CBCM projects. Specifically, there are increases in mean family income and improvements in forest conservation. However, some problems in the design and implementation of CBCM projects remain, including the complicated social and political relationship between government and community, social exclusion and uneven application of benefits within communities, and the lack of integration of indigenous cultures and traditional beliefs. Attention for special groups in community and improving the design of CBCM Projects. Study shows that under the cooperation of government, CBCM projects and local community residents, the harmonious development of sustainable livelihood improvement and forest resources conservation will be an important trend in the future.     

Participatory Evaluation of Monitoring and Modeling of Sustainable Land Management Technologies in Areas Prone to Land Degradation

Examples of sustainable land management (SLM) exist throughout the world. In many cases, SLM has largely evolved through local traditional practices and incremental experimentation rather than being adopted on the basis of scientific evidence. This means that SLM technologies are often only adopted across small areas. The DESIRE (DESertIfication mitigation and REmediation of degraded land) project combined local traditional knowledge on SLM with empirical evaluation of SLM technologies. The purpose of this was to evaluate and select options for dissemination in 16 sites across 12 countries. It involved (i) an initial workshop to evaluate stakeholder priorities (reported elsewhere), (ii) field trials/empirical modeling, and then, (iii) further stakeholder evaluation workshops. This paper focuses on workshops in which stakeholders evaluated the performance of SLM technologies based on the scientific monitoring and modeling results from 15 study sites. It analyses workshop outcomes to evaluate how scientific results affected stakeholders’ perceptions of local SLM technologies. It also assessed the potential of this participatory approach in facilitating wider acceptance and implementation of SLM. In several sites, stakeholder preferences for SLM technologies changed as a consequence of empirical measurements and modeling assessments of each technology. Two workshop examples are presented in depth to: (a) explore the scientific results that triggered stakeholders to change their views; and (b) discuss stakeholders’ suggestions on how the adoption of SLM technologies could be up-scaled. The overall multi-stakeholder participatory approach taken is then evaluated. It is concluded that to facilitate broad-scale adoption of SLM technologies, de-contextualized, scientific generalisations must be given local context; scientific findings must be viewed alongside traditional beliefs and both scrutinized with equal rigor; and the knowledge of all kinds of experts must be recognised and considered in decision-making about SLM, whether it has been formally codified or not. The approach presented in this paper provided this opportunity and received positive feedback from stakeholders.     

The Influence of Culture on the International Management of Shark Finning

Shark finning is prohibited in many countries, but high prices for fins from the Asian market help maintain the international black-market and poaching. Traditional shark fin bans fail to recognize that the main driver of fin exploitation is linked to cultural beliefs about sharks in traditional Chinese culture. Therefore, shark finning should be addressed considering the social science approach as part of the fishery management scheme. This paper investigates the cultural significance of sharks in traditional Chinese and Hawaiian cultures, as valuable examples of how specific differences in cultural beliefs can drive individuals’ attitudes toward the property of shark finning. We suggest the use of a social science approach that can be useful in the design of successful education campaigns to help change individuals’ attitudes toward shark fin consumption. Finally, alternative management strategies for commercial fishers are provided to maintain self-sustainability of local coastal communities.     

THE CLASSROOM ENVIRONMENT AND ITS EFFECTS ON THE PRACTICE OF TEACHERS

This study concerns the design of classroom environments and the impact of these environments on the practice of teachers. It involves data gathered from primary and secondary schools, using lesson observations and teacher interviews. Behavioural mapping instruments were developed for the school-based data collection, and subsequent analysis is both qualitative and quantitative. A number of constructs have been developed, defined and used to evaluate what happens within classrooms. Some of these constructs are physical (modes of layout), some are pedagogic (child-centred), and some involve combinations of data. The findings from the analysis of teachers’ classroom behaviour have been related to the issues emerging from their interviews. This enabled examination of behaviour alongside statements of attitudes and beliefs about the role of the classroom environment. These data inform questions about teachers’ awareness of their surroundings; the extent to which this awareness impacts on their teaching, and the extent to which teachers feel they have control over the features of their classrooms. The article concludes by making the case for the importance of environmental awareness in the training and retraining of teachers. Environmental competence is an important constituent of the skilled teacher.     

Culture and the environment in the United States

The beliefs of Americans about the proper relationship between humans and their environment were profoundly affected by waves of immigration from Europe. Immigrants valued ownership of land, individuality, freedom, domination of nature, and technological development. These themes remain strong today as centerpieces of the American dominant social paradigm (DSP).That DSP has been reexamined and found wanting by an increasing proportion of Americans. This departure from the old DSP has progressed further among the public than among the elite who have a greater stake in preserving the status quo. Environmentalists constitute a vanguard trying to lead the people to a new, more environmentally oriented social paradigm. The beliefs of the old DSP and the new environmental paradigm (NEP) are contrasted in Table 2. Briefly, the NEP advocates stress love of nature rather than domination of it; compassion for other peoples, future generations, and other species; planning to avoid risk; limits to growth; fundamental social change; and a new structuring of politics.These two worldviews are likely to be in vigorous conflict for several decades in the USA. Social learning, spurred by deterioration of the old ways, is likely to lead Americans to a new perspective on their relationship to nature.With the advice and assistance of Barbara V. Fisher.     

In and Of the World? Christian Theological Anthropology and Environmental Ethics

Mainstream currents within Christianity havelong insisted that humans, among all creatures, areneither fully identified with their physical bodiesnor fully at home on earth. This essay outlines theparticular characteristics of Christian notions ofhuman nature and the implications of this separationfor environmental ethics. It then examines recentefforts to correct some damaging aspects oftraditional Christian understandings of humanity'splace in nature, especially the notions of physicalembodiment and human embeddedment in earth. Theprimary goal of the essay is not to offer acomprehensive evaluation of Christian thinking aboutnature but rather to identify theological anthropologyas a crucial dimension of, and problem for, Christianenvironmental ethics.     

Differentiation of determinants of low-cost and high-cost recycling

The bulk of research on recycling has been devoted to disentangling factors that affect it. Based on the low-cost hypothesis, we suggest that psychological factors differentially influence behaviors that are relatively less costly to perform compared to behaviors that are more costly to perform. Recycling has often been viewed as low-cost behavior, neglecting that recycling in different waste categories may vary in cost. The aim of the present study was to apply and extend the low-cost hypothesis by investigating whether beliefs about environmental consequences, knowledge, and norms differentially affect low-cost and high-cost recycling. A survey of 418 participants showed that knowledge, social norms, and personal norms were related to both low-cost and high-cost recycling, but the relation was significantly stronger for high-cost recycling. Personal norms partially mediated procedural knowledge and social norms in both low-cost and high-cost recycling. The findings emphasize the need to regard recycling as a multiform behavior and to analyse its determinants separately for different waste categories.     

Exploring risk,resistance and the power of myths among coastal fishing communities in Kerala,India

This paper attempts to capture the socially constructed nature of risk by analyzing the discourses embedded in community beliefs, myths and experiential narratives regarding coastal hazards and fishworkers' livelihoods. This paper draws insights from the works of James Scott on power and resistance in the everyday life of marginalized populations. Qualitative data for the study was collected using semi‐structured interview schedules, in‐depth group interviews, oral histories and storytelling across twenty marine fishing villages in Kerala. A significant finding of the study is that the communal discourse of coastal hazards or kolu is an integral part of fishworkers' resistance against formal authority and scientific knowledge systems in coastal management. The myths and beliefs of fishworkers are expressions of their concerns about present forms of development and coastal resource management.     

Effect of outdoor temperature, heat primes and anchoring on belief in global warming

It is generally acknowledged that global warming is occurring, yet estimates of future climate change vary widely. Given this uncertainty, when asked about climate change, it is likely that people’s judgments may be affected by heuristics and accessible schemas. Three studies evaluated this proposition. Study 1 revealed a significant positive correlation between the outdoor temperature and beliefs in global warming. Study 2 showed that people were more likely to believe in global warming when they had first been primed with heat-related cognitions. Study 3 demonstrated that people were more likely to believe in global warming and more willing to pay to reduce global warming when they had first been exposed to a high vs. a low anchor for future increases in temperature. Together, results reveal that beliefs about global warming (and willingness to take actions to reduce global warming) are influenced by heuristics and accessible schemas. Several practical implications are discussed.     

Dead indoor plants strengthen belief in global warming

Studies have revealed that heuristics and accessible schemas may affect people's judgments about global warming. In two studies, participants were asked to report on beliefs regarding global warming while seated in a room in which a small tree or several trees had been placed. In one experimental condition, the tree possessed its foliage whereas in the other, the branches were bare. It was found that participants were more likely to believe in global warming in presence of the tree without foliage (Study 1), that this belief increased in presence of three rather than one tree without foliage (Study 2), and that other beliefs not related to global warming were not affected by the experimental conditions. These results reveal that surrounding physical cues do affect beliefs about global warming. The spreading activation theory is used to explain these results.     

Effects of Information on the Social Acceptability of Alternatives to Clearfelling in Australian Wet Eucalypt Forests

The effects of viewing different types of information were investigated in people judging the social acceptability of alternative forest harvest systems. Approximately 500 Tasmanians were shown still-simulated images of four harvest systems (a clearfell system, two aggregated retention systems, and a selective system) and were asked to judge their acceptability. Individual interviews were conducted with 12 of the participants. It was anticipated that people holding different beliefs about the consequences of harvesting would have different responses to information. Cluster analysis was used to group participants according to these beliefs. Responses to still images were compared with responses to two other types of information: information about consequences of the harvest systems in the form of indicator symbols, and information about regeneration over time, presented as visual animations. The effects of information differed across both harvest system and belief cluster groups of participants. The largest effects of information occurred in people who held a mix of beliefs about consequences. Within this group, participants who viewed the indicators rated a 30% aggregated retention system higher and selective harvesting lower, than those who did not view the indicators. Viewing animated sequences led to slightly higher ratings of the more intensive harvest systems and significantly lower ratings of the selective harvest system than those based on the still images. The interview data provided examples of interviewees viewing information critically against their own values and beliefs. Only some interviewees appeared to use it in judging social acceptability     

我国环境管理新进展及环境大数据技术应用展望

伴随着环境问题复杂性日益凸显和国家对生态环境保护的高度重视,传统环境管理和决策手段已经难以满足新时代环境治理需要。推动大数据技术及其应用是重要的国家战略,环境大数据技术是环境学科热门的技术研究领域之一,将促使我国环境管理逐渐向动态化、数字化、网络化和精细化转变。本文回顾了我国环境管理体系的历史阶段变化和新时期环境管理的需求,总结了大数据技术及其发展趋势和国内外环境大数据技术应用进展,从我国环境管理领域大数据技术应用的需求出发,提出了环境大数据技术应用前景和主要功能,包括环境数据采集与挖掘、多源数据处理与管理、大数据分析与应用和环境管理决策与支撑等。大数据技术作为解决复杂系统问题的重要手段,将在我国环境管理和综合决策中发挥重要作用。     

The connectedness to nature scale: A measure of emotional connection to nature?

Mayer and Frantz (2004) proposed that their connectedness to nature scale (CNS) provides a measure of people's emotional connection to nature. After reanalyzing data from their article, collecting and analyzing our own data, and conducting a content analysis of CNS scale items, we conclude that the CNS does not measure an emotional connection to nature. Although results from our Study 1 and Study 2 support Mayer and Frantz's conclusion that the CNS measures one predominant factor, we suggest that factor measures cognitive beliefs and not emotional connections. Results from our Studies 3 and 4 suggest that the self-referential, less negatively toned wording of CNS items may account for differences in correlations, between the CNS and environmentalism (a measure of environmental identity) and between the New Ecological Paradigm Scale (a measure of environmental beliefs) and environmentalism, reported by Mayer and Frantz. In Study 5, we suggest that correlation differences reported by Mayer and Frantz may also be attributable to method variance, as opposed to content differences between the CNS and the New Ecological Paradigm scale. We provide recommendations for revising the CNS to focus on beliefs about their connection to nature.