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1.
The concept of animal welfare refersto the animal's quality of life. The choice ofdefinition always reflects some basicvaluation. This makes a particular conceptionof welfare value-dependent. Also, the animalhusbandry system reflects certain values oraims. The values reflected in the chosenconception of animal welfare ought tocorrespond to values aimed for in the husbandrysystem. The IFOAM Basic Standards and otherwritings dealing with organic animal husbandryshould be taken as a departure point for adiscussion of how to interpret the conceptionof welfare in organic farming systems. Theconception of welfare is related to two corevalues in the organic agriculture movement.These core values should be considered in termsof (1) aim for holistic view and (2) aim forsustainability. A third, implicit core value,based on bio- and ecocentric views: (3) respectfor nature is needed as a supplement to thesetwo core values. There are importantimplications of these core values for an``organic' conception of animal welfare and forconfronting two dilemmas due to conflictinginterests. Comparisons among the three commonlyused welfare definitions will show thesuperiority of the third approach, which canprovide an outline for a conception of animalwelfare more suitable for organic farmingsystems. This outline combines a holisticecocentric approach with respect for theindividual animal, and it can be used as thebasis for a complex definition with emphasis onnatural behavior. Such a systemic approachconsiders welfare in relation to differentsystemic levels. The systemic view also offerspossibilities for resolving the dilemmas in newways. 相似文献
2.
Vonne Lund Sven Hemlin James White 《Journal of Agricultural and Environmental Ethics》2004,17(2):157-179
A questionnaire study was performed among Swedish organic livestock farmers to determine their view of animal welfare and other ethical issues in animal production. The questionnaire was sent to 56.5% of the target group and the response rate was 75.6%. A principal components analysis (exploratory factor analysis) was performed to get a more manageable data set. A matrix of intercorrelations between all pairs of factors was computed. The factors were then entered into a series of multiple regression models to explain five dependent variables. Respondents were well educated and had long experience of farming. 81% were full-time farmers. They generally had a very positive attitude towards organic animal husbandry. They considered allowing animals their natural behavior a central aim, which is in accordance with organic philosophy. Farmers tended to be less approving of concepts like animal rights, dignity, and intrinsic value. When analyzing correlations between the factors, two groups of farmers emerged that were only partially correlated, representing different attitudes and behavioral dispositions. These may be interpreted as two subpopulations of organic livestock farmers in Sweden: those who saw organic farming as a lifestyle (``pioneer attitude') and entrepreneurs, who considered making money and new challenges more important. Their view of animal welfare differed. While the pioneers considered natural behavior a key issue, this was less important to the entrepreneurs, who also had a more approving attitude towards invasive operations such as castration and were more critical of the organic standards. 相似文献
3.
Several writers on animal ethics defend the abolition of most or all animal agriculture, which they consider an unethical exploitation of sentient non-human animals. However, animal agriculture can also be seen as a co-evolution over thousands of years, that has affected biology and behavior on the one hand, and quality of life of humans and domestic animals on the other. Furthermore, animals are important in sustainable agriculture. They can increase efficiency by their ability to transform materials unsuitable for human consumption and by grazing areas that would be difficult to harvest otherwise. Grazing of natural pastures is essential for the pastoral landscape, an important habitat for wild flora and fauna and much valued by humans for its aesthetic value. Thus it seems that the environment gains substantially when animals are included in sustainable agricultural systems. But what about the animals themselves? Objections against animal agriculture often refer to the disrespect for animals’ lives, integrity, and welfare in present intensive animal production systems. Of the three issues at stake, neither integrity nor animal welfare need in principle be violated in carefully designed animal husbandry systems. The main ethical conflict seems to lie in the killing of animals, which is inevitable if the system is to deliver animal products. In this paper, we present the benefits and costs to humans and animals of including animals in sustainable agriculture, and discuss how to address some of the ethical issues involved. 相似文献
4.
5.
Intrusive agricultural experimentspublished in New Zealand in the last five yearsare reviewed in terms of the degree of animalsuffering involved, and the necessity for thissuffering in relation to research findings.When measured against animal welfare criteriaof the Ministry of Agriculture, thirty-sixstudies inflicted ``severe' or ``very severe'suffering. Many of these experiments hadquestionable short-term applications, had anapplication restricted to agriculturalproduction or economic growth, or could havebeen modified to prevent or reduce suffering. 相似文献
6.
The Wild Animal as a Research Animal 总被引:1,自引:0,他引:1
Jac. A.A. Swart 《Journal of Agricultural and Environmental Ethics》2004,17(2):181-197
Most discussions on animal experimentation refer to domesticated animals and regulations are tailored to this class of animals. However, wild animals are also used for research, e.g., in biological field research that is often directed to fundamental ecological-evolutionary questions or to conservation goals. There are several differences between domesticated and wild animals that are relevant for evaluation of the acceptability of animal experiments. Biological features of wild animals are often more critical as compared with domesticated animals because of their survival effects. An important issue is what is called here “natural suffering”: the suffering from natural circumstances. Should this type of suffering be taken into account when suffering from experimentation is evaluated? As an answer, it is suggested that ``natural functioning'' should be considered as an additional standard in the evaluation of wild animal experimentation. Finally, two topics related to the ecological context are considered. Firstly, the often inevitable involvement of non-research animals in wild animal experimentation, and secondly, the eco-centric approach to nature conservation. According to the latter position, animals are subordinated to ecosystems. All these aspects make the evaluation of wild animal experiments much more complex than experiments with domesticated animals. Preliminary scores are proposed to deal with these aspects. It is argued that this should not lead to a more complex governmental regulation, since an effective maintenance and control are hard to realize and one may loose the cooperation of researchers themselves. In addition, non-governmental professional organizations such as research societies and funding organizations play a pivotal role. 相似文献
7.
Mette Vaarst Lis Alban Lisbeth Mogensen Stig Milan Thamsborg Erik Steen Kristensen 《Journal of Agricultural and Environmental Ethics》2001,14(4):367-390
During the past few years,organic dairy farming has grown dramatically inDenmark. Consequently, an increasing number ofpeople are encountering this method ofproduction for the first time. Amongst these,many veterinarians have suddenly had to dealwith organic herds in their home district, and,meeting examples of poor animal welfare, theyhave recently started to express some concerns.Against this background, a so-called``Synthesis of Knowledge' project was initiatedto examine the health and welfare of dairycattle and the use of medication in thetransition to organic production. The aim ofthe project was to investigate associatedproblems from the point of view of the dairyherd. Based on qualitative research interviewswith vets and agricultural advisors, as well asfocus group interviews with farmers who hadrecently converted from conventional to organicfarming, an expert panel attempted to identifyproblem areas and possible solutions. Theproblems related to (a) the adjustment to newand unknown practices, (b) poor management ingeneral, and (c) inappropriate legislation fororganic farming.One problem area was the rearing of dairycalves, particularly with regard to theestablishment of post partumrelationships between cow and calf, grouphousing, and the grazing of young animals. A``natural life' was identified as beingfundamental to organic animal husbandry. Interms of animal welfare, this concept can beunderstood as a way of living in which the calfis allowed to express its natural behavior andsatisfy its natural needs. Essentially, theconditions needed for good calf welfare requirethe compatibility and interplay of elementsfrom ``nature' (the natural life; includingopportunities to satisfy natural needs) and``culture' (farmer management skills; exerciseof care). These elements should be balanced toensure animal welfare in organic herds. 相似文献
8.
M.B.M. Bracke J.H.M. Metz A.A. Dijkhuizen B.M. Spruijt 《Journal of Agricultural and Environmental Ethics》2001,14(3):321-337
Due to increasing empiricalinformation on farm animal welfare since the1960s, the prospects for sound decisionmakingconcerning welfare have improved. This paperdescribes a strategy to develop adecision-making aid, a decision support system,for assessment of farm-animal welfare based onavailable scientific knowledge. Such a decisionsupport system allows many factors to be takeninto account. It is to be developed accordingto the Evolutionary Prototyping Method, inwhich an initial prototype is improved inreiterative updating cycles. This initialprototype has been constructed. It useshierarchical representations to analysescientific statements and statements describingthe housing system. Welfare is assessed fromwhat is known about the biological needs of theanimals, using a welfare model in the form of atree that contains these needs as welfarecomponents. Each state of need is assessedusing welfare relevant attributes of thehousing system and weighting factors.Attributes are measurable properties of thehousing system. Weighting factors are assignedaccording to heuristic rules based on theprinciple of weighting all components(attributes and needs) equally, unless thereare strong reasons to do otherwise. Preliminarytests of the prototype indicate that it may bepossible to perform assessment of farm-animalwelfare in an explicit way and based onempirical findings. The procedure needs to berefined, but its prospects are promising. 相似文献
9.
畜牧业的生产和发展推进了社会的发展,但同时也造成了生态环境的污染,给人类及其他生物的健康生存构成了很大威胁( 危害) ,况且这一问题已日趋突出。本文旨在介绍畜牧污染的危害及其特点,以期引起全社会的广泛关注,并提请有关方面给予高度重视 相似文献
10.
Pär Segerdahl 《Journal of Agricultural and Environmental Ethics》2007,20(2):167-193
Although the notion of natural behavior occurs in many policy-making and legal documents on animal welfare, no consensus has
been reached concerning its definition. This paper argues that one reason why the notion resists unanimously accepted definition
is that natural behavior is not properly a biological concept, although it aspires to be one, but rather a philosophical tendency
to perceive animal behavior in accordance with certain dichotomies between nature and culture, animal and human, original
orders and invented artifacts. The paper scrutinizes the philosophy of natural behavior as it developed in the organic movement
in response to a perceived contrast between industrialized and traditional agriculture. There are two reasons for focusing
on the organic movement: (i) the emphasis on “the natural” is most accentuated there and has a long history, (ii) everyday
life on organic farms presupposes human/animal interplay, which conflicts with the philosophical tendency to separate nature
from culture. This mismatch between theory and practice helps us see why, and how, the philosophy of natural behavior needs
to be reconsidered. The paper proposes that we understand farms as local human/animal cultures, and asks what we can mean
my natural behavior in such contexts. Since domestic animals adapt to agricultural environments via interaction with caretakers,
such interplay is analyzed as “hub” in these animals’ natural behavior. 相似文献
11.
I. Anna S. Olsson Christian Gamborg Peter Sandøe 《Journal of Agricultural and Environmental Ethics》2006,19(1):37-46
Animal welfare and the ethical issues it raises have been discussed intensively for a couple of decades. The emphasis has
been on the direct effects of housing and husbandry, but more attention is now being given to problems originating in selective
breeding. European attempts to adjust animal welfare legislation to deal with these problems have been largely unsuccessful,
but the fact that selective breeding can introduce welfare problems continues to place an ethical responsibility on the animal
breeding industry. Since breeding decisions are made centrally and, increasingly, internationally, strategic change is only
likely to occur if it is embedded in an international agreement of some kind. The aim of this paper is to describe the key
ethical issues facing animal breeding and assess the suggestion that the breeding industry itself can deal with ethical issues
by means of an ethical code. Results from recent projects involving commercial breeding enterprises are presented. 相似文献
12.
Stefan Aerts Dirk Lips Stuart Spencer Eddy Decuypere Johan De Tavernier 《Journal of Agricultural and Environmental Ethics》2006,19(1):67-76
When making an assessment of animal welfare, it is important to take environmental (housing) or animal-based parameters into
account. An alternative approach is to focus on the behavior and appearance of the animal, without making actual measurements
or quantifying this. None of these tell the whole story. In this paper, we suggest that it is possible to find common ground
between these (seemingly) diametrically opposed positions and argue that this may be the way to deal with the complexity of
animal welfare. The model will have to be acceptable for the different parties that will be affected by it and real benefits
for the animal should result from it. This will be the basis of a practical ethical approach. All this can be condensed into
a model that essentially is made up out of three basic elements: the classical welfare analysis with an existing welfare assessment
tool, an assessment of the stockholder, and an implementation of the Free Choice Profiling technique. This new framework does
not pretend to be a different or better animal welfare matrix; it is intended to integrate existing knowledge and to provide
a practical tool to improve animal welfare. It identifies whether there are welfare problems on a farm, if present whether
these problems are caused by the housing system or the stockholder, and what can be done to improve the situation. 相似文献
13.
M. G. Mceachern M. J. A. Schröder 《Journal of Agricultural and Environmental Ethics》2002,15(2):221-237
This study examines the specificvalues held by consumers towards organic andconventionally produced meat, with particularreference to moral issues surrounding foodanimal production. A quota sample of 30 femalesfrom both a rural and an urban area of Scotland(UK), were interviewed. Overall, there was lowcommitment towards the purchase of organicmeats and little concern for ethical issues.Price and product appearance were the primarymeat selection criteria, the latter being usedas a predictor of eating quality. Manyattitude-behavior anomalies were identified,mainly as a result of respondents' cognitivedissonance and lack of understanding regardingmeat production criteria underpinning meatquality marks, e.g., Soil Association label.Responsibilities for ethical issues appeared tobe delegated by the consumer to the meatretailer or government. This raises issuesabout educating consumers and bringingconsumers closer to understanding meatproduction systems. A conceptual framework isproposed that illustrates the significance ofconsumer involvement in how meat-purchasingdecisions are approached in terms of theevaluation of tangible and or intangiblequality attributes. The results also point tothe need for further research into thoseaspects of quality that individuals tend toaddress at the level of the citizen (law),rather than at the point of purchase. 相似文献
14.
Nutrient-Balance Modeling as a Tool for Environmental Management in Aquaculture: The Case of Trout Farming in France 总被引:1,自引:0,他引:1
Papatryphon E Petit J Van Der Werf HM Sadasivam KJ Claver K 《Environmental management》2005,35(2):161-174
The control and prevention of nutrient pollution from fish farming plays an essential role in the French regulatory framework. Assessing nutrient emissions from fish farms is important in terms of farm authorization, taxation, and monitoring. Currently employed strategies involve both water sampling and empirical modeling. This article reports the work and outcomes of an expert panel that evaluated existing methodologies and their possible alternatives. The development and evaluation of a nutrient-balance approach was assessed as a potential alternative to currently used methodologies. A previously described nutrient-balance model was suggested and parameterized using expert choice, and its validity and applicability were assessed. The results stress that the nutrient-balance model provides more robust and relatively conservative waste estimates compared to the currently used methodologies. Sensitivity of the approach to the uneven data quality available at farm level, difficulties of on-farm measurements, as well as model requirements and limitations are discussed. 相似文献
15.
Henk Verhoog Mirjam Matze Edith Lammerts van Bueren Ton Baars 《Journal of Agricultural and Environmental Ethics》2003,16(1):29-49
Producers, traders, and consumers oforganic food regularly use the concept of thenatural (naturalness) to characterize organicagriculture and or organic food, in contrast tothe unnaturalness of conventional agriculture.Critics sometimes argue that such use lacks anyrational (scientific) basis and only refers tosentiment. In our project, we made an attemptto clarify the content and the use of theconcepts of nature and naturalness in organicagriculture, to relate this conception todiscussions within bioethical literature, andto draw the implications for agriculturalpractice and policy.Qualitative interviews were executed with arange of people in the field of organicagriculture and with consumers of organicproducts, on the basis of a list of statementsabout the meaning of the concept of naturalnessformulated by the authors. Based on the resultsof the interviews, we distinguished 3 aspectsof the concept of naturalness: natural as theorganic (life processes), natural as theecological, and natural as referring to thecharacteristic nature of an entity. We relatedthese conceptual aspects to three mainapproaches within the field of organicagriculture: the no chemicals approach, theagro-ecological approach, and the integrityapproach. It became clear that these approachescan also be recognized in the change ofattitude of farmers as they convert fromconventional to organic agriculture, and in theattitudes of consumers of organic foodproducts.We conclude that the idea of ``naturalness' canbe used to characterize organic agriculture andto distinguish it from conventionalagriculture, but only if naturalness not onlyrefers to not using chemicals but also toecological principles and respect for theintegrity of life. Thus perceived, theprinciple of naturalness can also serve as aguide to future developments in the field oforganic agriculture. As part of the holocentricethics of organic farming the value ofnaturalness has three dimensions: a cognitiveone, an emotive one, and a normative one. 相似文献
16.
The Ethics and Politics of Animal Welfare
in New Zealand: Broiler Chicken Production as a Case Study
Michael C. Morris 《Journal of Agricultural and Environmental Ethics》2009,22(1):15-30
The cause of poor welfare in broilers is multifactorial, but genotype is a major contributor. Modern broilers have been bred
for rapid growth, and this leads to increases in lameness and ascites as the legs and hearts of the heavier birds find it
difficult to cope with the extra demands placed on them. Visible lameness indicative of pain is more common in New Zealand
than in Europe. The government, however, insists that New Zealand welfare standards are higher than Europe. The government
also appears to have a strong antipathy to those demanding better welfare for broilers. Reasons for this antipathy and disparities
between government statements and research results are discussed. Government publications reveal that animal welfare is seen
as a question of image for market access and that there is little concern with animal welfare as an ethical imperative for
its own sake. The Animal Welfare Act in theory makes it an offence to ill treat an animal, but in practice allows exemptions
for industrial agriculture. The interests of animals may be better protected by an independent animal welfare advisory service. 相似文献