Place experience, gestalt, and the human–nature relationship

This paper explores some ways in which differing views about the human–nature relationship reflect and are reflected in people's experiences of the places and environments they encounter in their lives. I first describe how ideas of humans being “part of” versus “apart from” nature have appeared in discussions of environmental ethics and management, and suggest how these contrasting views might relate to people's actual experiences of the natural and human aspects of places. Using qualitative survey responses about outdoor places in the midwestern USA to illustrate ideas from phenomenological and gestalt psychology, I show how a sense of the human–nature relationship is conveyed in the gestalt qualities of places and how this may give rise to a feeling of moral responsibility toward nature. I conclude that the experience of human and natural aspects of real places points toward a dialectical view of the human–nature relationship, in which humans can be seen as simultaneously “part of” and “apart from” nature.     

Send in the Clones ... Don't Bother, They're Here

The creation of a cloned sheep from mammary tissue has raisedmajor social concern, and much talk about major ethical issuesoccasioned by this technology. It is necessary to separategenuine from spurious ethical issues here, a task made failureto initiate ethical discussion and explanation of new technologyas well as by fear reactions in society. As in geneticengineering of animals, issues about cloning fall into threecategories – suggestions that the technology is inherently wrong,risk emerging from the technology and harm to the creatureengendered. The issues regarding the cloning of humans can beanalyzed using the same categories.     

We should not allow dissection of animals

This essay argues against routine dissection exercises on animals under three headings. First, attaining goals of general scientific education does not require dissection. The training of specialists, in whose vocations dissection skills are essential, could then be accomplished without killing animals specifically for the purpose of acquiring those skills. Second, killing and dissecting animals for unnecessary exercises teaches students bad attitudes toward animal life. Third, moral principles cannot justify killing and dissecting animals but not humans; consequently, such treatment of animals is prejudiced exploitation of the weak by the strong.     

Biodiversity and biotechnology

The maintenance of biodiversity is urged from many quarters and on grounds ranging from aesthetic considerations to its usefulness, particularly for biotechnology. But regardless of the grounds for preserving biodiversity, writers are generally in agreement that it should be preserved. But, in examining the various references biodiversity, such as species diversity, genetic diversity, and habitat diversity, it is apparent that we cannot aim to preserve biodiversityas such, since there are a number of conflicts in any such undertaking. In preserving one aspect of biodiversity, we damage another aspect. Five arguments which attempt to ground our moral concern for biodiversity are reviewed and critiqued, not only for their consistency but also for their power to move us to action. The final section of the paper shows how conflicts in the values of personal and environmental health can impair ethical action and especially policy formation.An earlier version of this paper was read at the conference on Agriculture, Food, and Human Values: Tradition and Change, Orlando, Florida, October 7–9, 1987.     

Emissions from burning biofuels in metal cookstoves

Promoting stoves that burn wood and other biofuels more efficiently is one of the means to reduce fuel consumption, but such efficient stoves may also emit more carbon monoxide and total suspended particulates. In an earlier study, a standard chamber method was proposed to estimate emission factors from burning fuelwood (Acacia nilotica). Here that methodology is extended to measure emission factors from burning of dungcakes and crop residues (Brassica or mustard stalks)—common fuels in many developing countries. The amounts of carbon monoxide (CO) and total suspended particulates (TSP) emitted by four different models of stoves, when using each of the three biofuels, are measured.The CO emission factors range from 13–68 (g/kg) for fuelwood to 26–67 g/kg for dungcakes and 20–114 g/kg for crop residues, for particulates they range from 1.1–3.8 to 4.1–7.8 and 2.1–12.0 g/kg for the three fuels, respectively. On a per unit heat delivered basis, the emissions of CO and TSP from both dungcakes and crop residues are two to three times higher compared to those from fuelwood. While for some improved stove-fuel combinations, the increase in emission factors was offset by the increase in thermal efficiency, this was not always so and causes a dilemma. The more efficient stoves are found to have higher emission factors of both CO and TSP for all three fuels. Emissions per standard task (i.e, on a unit heat delivered basis) is proposed as a criterion to evaluate cookstoves.     

Home beyond the house: Experiences of place in an evolving retirement community

This research presents the results of a qualitative study of a small sample of older adults (n = 25), age 55+ who have recently moved to an area that is rapidly changing from a tourist community into a retirement community. The study has two main research objectives: (a) to use Oswald and Wahl's heuristic meaning of home framework to explore the relationships between older adults and their homes and communities, integrating theories from environmental psychology, environmental gerontology and human geography, and (b) to discuss the empirical findings focussing on the core concepts of meaning of home and sense of belonging for new retirees to an area. Findings: For new retirees, there exists a zone between the home and community, that can be viewed as a geographic space comprised of overlapping and interwoven personal, social and physical domains. This zone between the physical house and the surrounding community can be construed as having certain elastic qualities and permeable boundaries that blur the distinctions between home and community. A focus on the micro-environment of the home dwelling and the macro-environment of the neighbourhood and community then appears relevant for understanding place attachment for these persons. This idea of the ‘home beyond the house’ – is one of the most important contributions of this research. Our results view the heuristic framework of Oswald and Wahl as a valuable tool for building understanding about the meaning of home for older adults by drawing attention to the domains themselves, and more importantly, to the interrelationships between them. Consequently, for younger in-migrants, the boundary between home and community blurs into one larger, symbolic entity experienced as ‘home’.     

Perceived environmental quality of neighborhoods: Development of assessment scales and their relation to age and gender

The relation of age to perceived quality of neighborhoods is examined. For a large sample of persons age 18 and older (N: 1520), 15 factor scales of perceived quality of neighborhoods were developed and confirmed on a second sample (N: 1021). The scales are reliable (internally consistent and cross-validated) and ‘age fair’ in the sense that the internal structure of the set of scales is constant across age groups. The hypothesis of a positive, linear relationship between age and perceived quality of the neighborhood is supported in both exploratory and confirmatory samples. Some gender differences in scale level are also observed and cross-validated. No evidence of age-gender interaction is found for the age range: 21–69.     

Agricultural practices,ecology, and ethics in the third world

The increasing demand for horticultural products for nutritional and economic purposes by lesser developed countries (LDC's) is well-documented. Technological demands of the LDC's producing horticultural products is also increasing. Pesticide use is an integral component of most agricultural production, yet chemicals are often supplied without supplemental information vital for their safe and efficient implementation. Illiteracy rates in developing countries are high, making pesticide education even more challenging. For women, who perform a significant share of agricultural tasks, illiteracy rates are even higher than for men. The dilemma exists of how a developing country can improve its nutritional and economic situation without giving consideration to social and environmental consequences.     

Addressing global responsibility for conservation through cross-cultural collaboration: <Emphasis Type="Italic">Kodama Forest,a forest of tree spirits</Emphasis>

A commitment to conservation of a place is based on the sense of place expressed by its “conceptual community”, including those who are not its residents in the geographical sense, but who nonetheless identify with it for various reasons. With the global nature of environmental issues being clearly recognized, such communities form a “terrain of consciousness” (Berg and Dasmann 1978), extending responsibility for conservation across cultures, time and space. Although the social mobility and diversity brought about by today’s technology often work against the development of a sense of place, they also allow the formation of such conceptual communities, who can highlight local distinctiveness while at the same time positioning local issues in a global context, so generating a sense of global responsibility. In the case of Tasmania, Australia, recent international interest in its ecologically and culturally significant places, such as Recherche Bay and the Styx Valley, has intensified the focus on forest issues, building on Tasmania’s already well-recognized history of environmentalism. It is important that these issues be recognized in Japan in particular, where a rising awareness about climate change and mass consumerism has alerted the public to the problem of deforestation; however the fact that Tasmania is one of the major sources of woodchips for paper production is not widely known. Awareness by the consumer, it is argued, is a foundation for forming a sense of global responsibility and it is necessary to form a conceptual community of those committed to the same issue. Cross-cultural collaboration is therefore necessary, and creativity can be an effective facilitating agent for this. This paper illustrates this point, through the example of the Kodama Forest, a forest of tree spirits, in North East Tasmania, that arose from such a collaboration between a group of Japanese students and a local community group. The collaboration also facilitated meaningful learning opportunities for the students, who chose to study in Tasmania because of its natural environment. The forest now provides a cultural heritage that also defines the evolution of this conceptual community through on-going collaboration. The importance of human connection at all levels, local, regional and global, in promoting environmental sustainability is addressed through the example of this forest.     

Deepening A Precautionary European Policy

In regulatory practice, the principle of precaution is hardly linked to the ideal of sustainable development. In this article, we argue that it should be. We argue that sustainable development is the sense of an ethics of co-responsibility, while precaution is the attitude needed to realize this sense. From this perspective, we comment on some regulatory practices within the European context regarding authorization requests for deliberate releases of genetically modified crops and show some problems that are popping up there, for example, the difficulties in interpreting the meaning of harm” (and of benefit”), the symptomatic gap between regulatory rule and political practice. Finally, we suggest that, in order to respond to such problems, precaution should find an appropriate translation in the fields of both research and innovation policy, of authorization policy and of economic policy.     

Filling the Gaps in the Risks vs. Benefits of Mammalian Adult-Cell Cloning: Taking Bernard Rollin's Philosophy Its Next Step

A critique is made of Bernard Rollin's examination of the ethics of cloning adult mammalian cells. The primary concern is less to propound an anticloning or procloning position than to call for full exploration of the ethical complexities before a rush to judgment is made. Indeed, the ethical examination in question rushes toward an ethical position in such a way that does not appear consistent with Rollin's usual methodology. By extending this methodology – which entails full weighing of benefits and costs – it becomes apparent that there are real potential risks to this type of cloning in both animals and humans, besides the possible benefits, and that the scientific, political, philosophical, and broader academic communities should explore these risks and benefits extensively. Rollin's usual methodological call for hesitation before risks would translate into hesitation before the ethical risks of adult mammalian cell cloning instead of his paper's curiously laissez-faire stance.     

Factors influencing the acceptability of energy policies: A test of VBN theory

This paper examines factors influencing the acceptability of energy policies aimed to reduce the emission of CO₂ by households. More specifically, it is studied to what extent the value–belief–norm theory of environmentalism (VBN theory; Stern, [(2000). Toward a coherent theory of environmentally significant behavior. Journal of Social Issues, 56(3), 407–424.]) is successful in explaining acceptability judgements. In contrast to previous studies, we test the full VBN theory. A questionnaire study was conducted among 112 Dutch respondents. Results confirmed the causal order of the variables in VBN theory, moving from relative stable general values to beliefs about human–environment relations, which in turn affect behaviour specific beliefs and norms, and acceptability judgements, respectively. As expected, all variables were significantly related to the next variable in the causal chain. Biospheric values were also significantly related to feelings of moral obligation to reduce household energy consumption when intermediate variables were controlled for. Furthermore, as hypothesized, personal norms mediated the relationship between AR and acceptability judgements, AR beliefs mediated the relationship between AC beliefs and personal norms, AC beliefs mediated the relationship between NEP and AR beliefs, and NEP mediated the relationship between values and AC beliefs.     

Decision Tree Algorithm for Detection of Spatial Processes in Landscape Transformation

The conversion of landscapes by human activities results in widespread changes in landscape spatial structure. Regardless of the type of land conversion, there appears to be a limited number of common spatial configurations that result from such land transformation processes. Some of these configurations are considered optimal or more desirable than others. Based on pattern geometry, we define ten processes responsible for pattern change: aggregation, attrition, creation, deformation, dissection, enlargement, fragmentation, perforation, shift, and shrinkage. A novelty in this contribution is the inclusion of transformation processes causing expansion of the land cover of interest. Consequently, we propose a decision tree algorithm that enables detection of these processes, based on three parameters that have to be determined before and after the transformation of the landscape: area, perimeter length, and number of patches of the focal landscape class. As an example, the decision tree algorithm is applied to determine the transformation processes of three divergent land cover change scenarios: deciduous woodland degradation in Cadiz Township (Wisconsin, USA) 1831–1950, canopy gap formation in a terra firme rain forest at the Tiputini Biodiversity Station (Amazonian Ecuador) 1997–1998, and forest regrowth in Petersham Township (Massachusetts, USA) 1830–1985. The examples signal the importance of the temporal resolution of the data, since long-term pattern conversions can be subdivided in stadia in which particular pattern components are altered by specific transformation processes.     

The parable of the tribes

Summary The parable of the tribes offers a theory of social evolution to explain why civilization has developed as it has, in particular, why its major transformations of human life have not better served human needs. It challenges the commonsense view that people have freely chosen among the many cultural options. Another selective process has operated, one not under human control and not a function of human nature. Before civilization, all life was governed by a complex, biologically-evolved order. For a creature to develop culture to the point that it can invent its way of life appears to offer freedom, but this freedom is a trap. For what is freedom for any single society is anarchy in an interactive system of such societies. Anarchy — unprecedented in the history of life — makes inevitable a struggle for power amongst societies. This ceaseless competition, combined with open-ended possibilities for cultural innovation, inevitably drives social evolution in an unchosen direction: ways of life that do not confer sufficient power, regardless of how humane intrinsically, are eliminated, while the ways of power are inexorably spread throughout the system.Reference to the book from which this article by Dr Andrew Schmookler was extracted, was made in a recent Book Review inThe Environmentalist (Vol. 5, p. 315) and in the Editorial (pp. 241–243) in the same volume. Schmookler, a graduate of Harvard, undertook this work for a post-graduate thesis at the University of California at Berkeley. He has produced an interesting thesis on the forces controlling mankind's evolution and social behaviour. The article represents only the slightly modified first Chapter of Andrew Schmookler's bookThe Parable of the Tribes and is reproduced here by kind permission of the University of California Press.     

Human Dignity and the Dignity of Creatures

In their report for the Swiss government onthe notion of the dignity of creatures, PhilippBalzer, Klaus-Peter Rippe, and Peter Schaber analyzethe relationship between human dignity and the dignityof creatures, taking them as two categoricallydifferent concepts. Human dignity is defined as the``moral right not to be humiliated,' whereas thedignity of creatures is taken to be ``the inherentvalue of nonhuman living beings.' To my mind there isno need to draw a categorical distinction between thetwo concepts. Both notions could be brought togetherunder an all-encompassing concept of the inherentvalue of living beings, humans and non-humans alike,a concept one could name ``the dignity of livingbeings.' Indeed, this very notion underlies theposition taken in the report, although this is notmade explicit by the authors themselves.As the aim of the paper is only to clarify theconcepts used, I do not go beyond this ``internal'critique of their position, i.e., I don't assess howthe claims articulated via these concepts – theclaim that humans and/or creatures have an inherentvalue consisting in a supposed intrinsic good – areto be justified, although I myself would be ratherskeptical that this might be successfully done.     

Soil erosion under different vegetation covers in the Venezuelan Andes

This comparative study of soil erosion considered different environments in an ecological unit of the Venezuelan Andes. The soils belong to an association of typic palehumults and humic dystrudepts. Soil losses were quantified by using erosion plots in areas covered by four types of vegetation, including both natural and cultivated environments. The highest soil erosion rate evaluated corresponded to horticultural crops in rotation: reaching a value of 22 Mg ha^–1 per year. For apple tree (Malus sylvestris Miller) plots, soil losses reached values of 1.96 Mg ha^–1 per year. Losses from pasture (Pennisetum clandestinum Hochst. ex Chiov.) plots, without livestock grazing, were as high as 1.11 Mg ha^–1 during the second year of the experiment. The highest soil losses generated from plots under natural forest were equal to 0.54 Mg ha^–1 per year. Environmental factors such as total and effective rainfall, runoff, and some soil characteristics as those related to soil losses by water erosion were evaluated. The type of management applied to each site under different land use type and the absence of conservation practices explain, to a large extent, the erosive processes and mechanisms.     

文明转型与价值重铸--可持续发展的人道主义思考

本文通过对人道主义思想和可持续发展理念的剖析,阐述了可持续发展理念的内涵和实质对人道主义思想精神内核的质疑,指出现代工业文明价值指针的片面所在,提出随着经济发展和社会进步,人类应该重新审视自然与人的关系,践行“协调”与“和谐”的人地共生论;应该重新审视自然的宽泛价值,认识“非资源”的非经济价值,从而实现文明取向和价值评判上的转型与重铸,以使可持续发展真正得以良性持续。     

The Political Import of Intrinsic Objections to Genetically Engineered Food

Many people object to genetically engineerehd (GE) food because they believe that it is unnatural or that its creation amounts to playing God. These objections are often referred to as intrinsic objections, and they have been widely criticized in the agricultural bioethics literature as being unsound, incompatible with modern science, religious, inchoate, and based on emotion instead of reason. Many of their critics also argue that even if these objections did have some merit as ethicalobjections, their quasi-religious nature means that they are entirely irrelevant when interpreted aspolitical objections regarding what public policy ought to be. In this paper, we argue that this widespread view is false. Intrinsic objections have much more political import than has previously been recognized, and indeed the requirements of political liberalism and its associated idea of liberal neutrality, once properly understood, protect intrinsic objections from many of the most common objections. That is, policy-makers may not legitimately base public policy on grounds that are inconsistent with intrinsic objections, even when they believe those objections to be flawed in the ways mentioned above. This means that in the context of a political debate about GE food, the discussion should not center on the substantive merits of the intrinsic objections themselves but rather on the appropriate political norms for achieving democratically legitimate policy on issues that touch people’s deepest religious and moral beliefs.     

Effects of herbage removal on productivity of selected high-sierra meadow community types

We investigated the effects of herbage removal on three subalpine meadow plant communities in the Rock Creek drainage of Sequoia National Park, California, USA. In the xericCarex exserta Mkze. (short-hair sedge) type, annual aboveground productivity averaged 19 g/m² in control plots (clipped once after plant senescence in late September) over a five-year period. Annual aboveground productivity was enhanced about 30%–35% when plots in this community type were clipped more frequently (i.e., additional herbage removal in the early, mid, and late seasons) during each of four treatment years but was reduced by 13%–19% during a fifth (recovery) year in which all but late September clipping was suspended. In a moderately mesicEleocharis pauciflora (Lightf.) Link. (few-flowered spike rush)-Calamagrostis breweri Thurb. (short-hair grass) type, control plot productivity averaged 115 g/m²/yr and was reduced by 20–30% by the additional herbage removal. A more mesicDeschampsia caespitosa (L.) Beauv. (tufted hairgrass)-Carex rostrata Stokes, (beaked sedge) type had the greatest mean above-ground productivity (169 g/m²/yr) but also showed damage (i.e., decrease in productivity by 15%–20%) caused by the additional herbage removal. These data suggest that longterm, intensive herbage removal may be more detrimental to moderately mesic and mesic subalpine meadow community types than to xeric types.     

Environmental damage — environmental expenditure 2: Statistical evidence on the Federal Republic of Germany

Summary In part one of this paper (The Environmentalist,1990, pp.301–309) it was shown that conventional economic accounting does not reveal the actual damage to the natural environment, although an ever-increasing share of the Gross National Product is being spent for environmental protection activities. In this, part two of the paper, on the basis of acceptable conventions, the results of an empiric research on defensive expenditures in the GNP are presented, again taking the Federal Republic of Germany as an example. The authors would like to see more research of this type in order to understand better the environmental impacts and the structural deficiencies of modern industrial society. Dr Christian Leipert and Professor Udo E. Simonis have contributed frequently toThe Environmentalist (see 1989, pp.171–183; 1990, pp.25–38; 1990, pp.301–309). Dr Leipert is research fellow, Dr Simonis is research professor at the environmental policy unit of the Science Center Berlin.