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191.
Anna Peterson 《Journal of Agricultural and Environmental Ethics》2008,21(6):607-608
192.
Itziar de Aranzabal María F. Schmitz Francisco D. Pineda 《Environmental management》2009,44(5):938-951
Tourism and landscape are interdependent concepts. Nature- and culture-based tourism are now quite well developed activities
and can constitute an excellent way of exploiting the natural resources of certain areas, and should therefore be considered
as key objectives in landscape planning and management in a growing number of countries. All of this calls for careful evaluation
of the effects of tourism on the territory. This article focuses on an integrated spatial method for landscape analysis aimed
at quantifying the relationship between preferences of visitors and landscape features. The spatial expression of the model
relating types of leisure and recreational preferences to the potential capacity of the landscape to meet them involves a
set of maps showing degrees of potential visitor satisfaction. The method constitutes a useful tool for the design of tourism
planning and management strategies, with landscape conservation as a reference. 相似文献
193.
194.
195.
S. Gómez Mestres Marianne E. Lien 《Journal of Agricultural and Environmental Ethics》2017,30(5):625-643
This paper explores food commoning through an ethnographic case study in Catalonia as our primary site while the Norwegian case is juxtaposed as a comparison, two agriculturally and economically different European countries. The ethnography analyses cooperation networks between organic food producers’ and consumers’ involving different nodes of community gardening initiatives, self-employed growers, local farmers and all of them under a unique cooperative integrating a community economy. The result it is a myriad of exchange practices ranging from reciprocity and barter to market exchange without intermediaries through on-line platforms. Along these exchanges different options of currency intervene giving rise to novel social and cooperative relations. Similar initiatives in Norway show less variation and are less experimental regarding forms of payment but share similarities in relation to material articulations, concerns and forms of alternative practice. Although these novel forms do not represent a complete break from the more standardized supply chains, and hence from the oppositions/contradictions of production and consumption, the participants see themselves as contributing to a more general process of de-commodification of food. We explore the extent to which the meaning and moral values are mutually constituted in relation to socioeconomic exchanges and environmental caring that each person experiences based on different forms of cooperation and reciprocity. Food, we suggest, is more than a commodity on the market that we may influence through our role as consumers. It is a significant focal point connecting our lives to those of others that articulates one’s relations to society in a political manner. 相似文献
196.
197.
Thomas G. Measham 《Environmental management》2009,43(6):1096-1107
Conventional approaches to evaluation of environmental programs have tended to limit themselves to restricted measures of
program effectiveness. This paper shows how a social learning approach can be incorporated into evaluating public environmental
programs. A social learning approach is particularly suited to complex environmental challenges which are inherently difficult
to understand, predict, and manage, thus complicating the evaluation process. The paper presents an Australian case study
of dryland salinity management where there are major knowledge barriers impeding conventional management techniques. The research
presented in this paper focused on evaluating a public demonstration program to track its impact through its design, implementation,
and monitoring phases. The paper shows that, by incorporating social learning principles and practices, program evaluation
can promote collective action, critical reflection, and increased knowledge to underpin improved environmental management. 相似文献
198.
L. Cembalo F. Caracciolo A. Lombardi T. Del Giudice K. G. Grunert G. Cicia 《Journal of Agricultural and Environmental Ethics》2016,29(2):237-254
Animal welfare involves societal and human values, ethical concerns and moral considerations since it incorporates the belief of what is right or what is wrong in animal treatment and care. This paper aims to ascertain whether the different dimensions of individual attitudes toward animal welfare in food choices may be characterized by general human values, as identified by Schwartz. For this purpose, an EU-wide survey was carried out, covering almost 2500 nationally representative individuals from five European countries. Compared with the previous literature this study shows a twofold novelty: (1) it develops a general framework to link individual enduring beliefs and attitudes toward animal welfare attributes in food choices; (2) the framework is analyzed within a broad-based cross-country study. Our empirical results prove that human values related to self-transcendence are strongly associated to overall animal welfare attitudes and especially to those explicitly related to food choices, while values related to the spheres of self-enhancement and conservatism are significantly associated to less sensitive attitudes to animal welfare. Moreover, our results appear to indicate that a determinant of animal welfarism in food choices is potentially associated to individual concerns regarding food safety issues. 相似文献
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200.
Paul B. Thompson 《Journal of Agricultural and Environmental Ethics》2010,23(3):209-227
Recent publications by Pogge (Global ethics: seminal essays. St. Paul: Paragon House 2008) and by Singer (The life you can save: acting now to end world poverty. New York: Random House 2009) have resuscitated a debate over the justifiability of famine relief between Singer and ecologist Garrett Hardin in the 1970s.
Yet that debate concluded with a general recognition that (a) general considerations of development ethics presented more
compelling ethical problems than famine relief; and (b) some form of development would be essential to avoiding the problems
of growth noted by Hardin. Better than renewing the debate, we should recognize two points. First, food needs do indeed evoke
a moral response that is more direct and compelling than the philosophical positions often generated to rationalize a duty
to bring aid. As such the argument for feeding hungry people cannot be generalized into a paradigm for development ethics
without distortions that undercut the morally valid elements in Singer’s original argument. Second, contrary to prevailing
assumptions in present day development ethics, food aid and famine relief continue to be important priorities for international
agencies, notably the World Food Program. Emergency food assistance, the nominal topic of Singer’s original article, thus
is an important issue for agricultural as well as development ethics, though one that should indeed be seen as distinct from
more complex duties to address the conditions of chronic poverty and underdevelopment. 相似文献