基于改进模体方法的国家应急组织合作网络基元比较

为分析和比较应对非常规突发事件过程中,由不同类型组织个体及其不同频次合作关系构成的应急复杂组织网络的微观结构特征,研究运用表征个体差异和关系强弱的改进模体分析方法,以中国和美国国家应急组织合作网络为例,比较分析其基元同构与异构特征。结果表明:中美应急组织系统不同类型的应急主导和支持组织构成的主要合作模式具有同构性,但子图结构数量分布具有异构性;考虑个体间关系频次差异,中美应急组织网络基元合作模式具有形式同构但相对数量分布异构的特征;比较而言,美国合作网络为分布式、分权化和关系型基元构型,中国合作网络具有集中式、集权化和契约型基元特征。     

分散式污水处理设施集约化管理创新探索

随着近年来大量农村污水处理设施的新建,项目污水处理设施面广、点多、单体规模小、污染物浓度变化大、经营困难等问题凸显,如何突破困境找到一条相对适合分散式污水处理设施的运营管理十分必要。本文提出了集约化管理创新探索,在生产标准化管理、人力资源管理、安全管理、设备设施管理及物资管理等方面全方位的总结了运营管理经验,为分散式污水处理设施管理提供了参考和借鉴。     

大气污染防治与可持续发展探究

目前,我国积极开展大气污染防治工作,提出了系列防治工作目标,正在全面落实。做好大气污染的防治,并将其作为系统性工程,落实到实践,对推动社会经济可持续发展有着重要意义。本文基于可持续发展目的,针对当前大气污染防治工作做了简单论述,并提出了防治策略,希望能够给相关人员提供参考。     

污染源普查后区域环境管理应用探讨

在第二次全国污染源普查的基础上,利用污染源普查期间配置的软硬件,开发市级区域环境污染源管理平台,进行污染源数据的年度更新,拓展污染源普查软件应用,实现环境管理及环境执法移动终端的应用。拓展二污普一张图的功能,利用移动客户端机动实时及地定位导航等为环境管理执法和环境突发事件应急处置提供技术支持。     

河湖水环境问题及管理和治理模式

本文首先介绍了我国当前的河湖水环境现状,分析了我国水资源存在的一系列问题,主要问题包括水体污染和富营养化;河湖面积严重萎缩,河湖水的功能逐渐退化;难以降解的有机污染物污染量加大。有针对性地提出了改善我国河湖水环境的管理以及治理模式,进一步落实了保护河湖水环境工作,加强水资源周围生态环境的文明建设,实现河湖水环境的可持续发展。     

环境污染治理工程管理对策分析

随着环境问题的日益突出,环境保护以及环境治理越来越迫切,由于造成环境污染问题的因素特别多,在对污染原因没有明确了解的情况下,盲目的着手进行环境污染治理工作,将会很难达到预期的治理效果。因此,作者从环境污染治理工程管理入手,进一步探索导致环境污染问题日益严重的根本原因,并详细分析加强环境污染治理工程管理的有效方略,旨在提高我国环境污染治理工程管理水平。     

瑞典生活垃圾处理方式及效果分析

生活垃圾分类回收管理措施正在我国各大城市全面实施。通过对瑞典生活垃圾层级管理和4种处理方式的介绍,对瑞典垃圾回收再利用效果进行分析,为我国推进生活垃圾分类回收再利用工作,提供可借鉴经验和参考。     

Forest resources and household welfare: Empirical evidence from North Central Vietnam

Using secondary data from a socio-economic quantitative household survey of the North Central region of Vietnam, the main aim of our study is to analyze the causal effect of forest resources on household income and poverty. Based on the observed characteristics of a forest-based livelihood and forest-related activities, we use a propensity score matching (PSM) method to control for potential bias arising from self-selection. The PSM results indicate that households with a forest-based livelihood had a higher level of income and lower poverty rates than did those without. Interestingly, our findings confirm that a forest-based livelihood offers much higher income than any other type of livelihood adopted by local households. Also, the poverty rate among households with a forest-based livelihood is lower than those earning non-labor income or engaged in wage/crop and crop livelihoods. Among households and provinces, we find varying opportunities deriving from forest resources, suggesting that there are potential barriers hindering local households from pursuing a forest livelihood or participating in some forest activities. Therefore, government policy and regulations on forest management should focus on improving the access of households to forest resources, while enhancing the sustainability of these resources.     

生活垃圾强制分类形势下的多源废荧光灯管回收管理机制建议

废荧光灯管的来源广泛,包括工业来源和社会来源,社会来源又包括居民来源,企业事业单位、公共场所等机构来源,具有多来源的特性。废荧光灯管中含有汞,若不经过妥善处理,会造成环境污染,对人的身体健康造成危害。随着国内生活垃圾分类的开展,废荧光灯管作为生活垃圾中有害垃圾的典型类别被强制分类,但仍存在很多问题。本文梳理了我国废荧光灯管的产生情况、LED灯替代情况,并对美国、欧盟、日本和我国国内典型城市的废荧光管理情况进行了总结。针对我国废荧光灯管的回收现状,从责任主体、责任划分、收集渠道、资金机制等角度提出了相关的管理建议,为推动我国废荧光灯管的管理提供借鉴。     

Historical and contemporary indigenous marine conservation strategies in the North Pacific

Strategies to reduce, halt, and reverse global declines in marine biodiversity are needed urgently. We reviewed, coded, and synthesized historical and contemporary marine conservation strategies of the Kitasoo/Xai'xais First Nation in British Columbia, Canada to show how their approaches work. We assessed whether the conservation actions classification system by the Conservation Measures Partnership was able to encompass this nation's conservation approaches. All first-order conservation actions aligned with the Kitasoo/Xai'xais First Nation's historical and contemporary marine conservation actions; hereditary chief management responsibility played a key role. A conservation ethic permeates Kitasoo/Xai'xais culture, and indigenous resource management and conservation existed historically and remains strong despite extreme efforts by colonizers to suppress all indigenous practices. The Kitasoo/Xai'xais's embodiment of conservation actions as part of their worldview, rather than as requiring actions separate from everyday life (the norm in nonindigenous cultures), was missing from the conservation action classification system. The Kitasoo/Xai'xais are one of many indigenous peoples working to revitalize their governance and management authorities. With the Canadian government's declared willingness to work toward reconciliation, there is an opportunity to enable First Nations to lead on marine and other conservation efforts. Global conservation efforts would also benefit from enhanced support for indigenous conservation approaches, including expanding the conservation actions classification to encompass a new category of conservation or sacredness ethic.