专业课教学中的思想教育探讨

针对我国理工科大学专业课教学工作的特点,本文提出了专业课教学中进行思想政治教育的建议,论述了教师在专业课教学中有效地融大学生的思想政治教育于专业课教学中的方法,以便起到合力育人目的,促进高校专业课教学工作.     

谈孔子的德育方法

孔子的德育方法可分为教育者教的方法和受教育者自我教育的方法。对于教育者来说，要做到：诲人不倦；“正人”必先“正己”；因材施教；寓德育于智育之中。对于受教育者来说，要做到：学为人之道；克己内省；就有道而正焉；从孝悌做起；践履躬行。文章最后提出，对孔子的德育方法的正确态度是结合时代要求批判继承。     

从环境伦理学的目的性理论看人与自然的价值区别

人是一种精神性的存在者,其生命承载着多重性的价值.人不光具有自然价值,同时还具有精神价值.这正是人类优越于其它生命的地方.环境论理学的目的性理论,是把意识的价值还原到自然的价值上去.它肯定了生命的权利,具有积极的意义.另一方面,它也混淆了人的精神价值与自然价值的区别.     

Fundamental Moral Attitudes to Animals and Their Role in Judgment: An Empirical Model to Describe Fundamental Moral Attitudes to Animals and Their Role in Judgment on the Culling of Healthy Animals During an Animal Disease Epidemic

In this paper, we present and defend the theoretical framework of an empirical model to describe people’s fundamental moral attitudes (FMAs) to animals, the stratification of FMAs in society and the role of FMAs in judgment on the culling of healthy animals in an animal disease epidemic. We used philosophical animal ethics theories to understand the moral basis of FMA convictions. Moreover, these theories provide us with a moral language for communication between animal ethics, FMAs, and public debates. We defend that FMA is a two-layered concept. The first layer consists of deeply felt convictions about animals. The second layer consists of convictions derived from the first layer to serve as arguments in a debate on animal issues. In a debate, the latter convictions are variable, depending on the animal issue in a specific context, time, and place. This variability facilitates finding common ground in an animal issue between actors with opposing convictions.     

The Least Harm Principle May Require that Humans Consume a Diet Containing Large Herbivores, Not a Vegan Diet

Based on his theory of animalrights, Regan concludes that humans are morallyobligated to consume a vegetarian or vegandiet. When it was pointed out to him that evena vegan diet results in the loss of manyanimals of the field, he said that while thatmay be true, we are still obligated to consumea vegetarian/vegan diet because in total itwould cause the least harm to animals (LeastHarm Principle, or LHP) as compared to currentagriculture. But is that conclusion valid? Isit possible that some other agriculturalproduction alternatives may result in leastharm to animals? An examination of thisquestion shows that the LHP may actually bebetter served using food production systemsthat include both plant-based agriculture and aforage-ruminant-based agriculture as comparedto a strict plant-based (vegan) system. Perhapswe are morally obligated to consume a dietcontaining both plants and ruminant(particularly cattle) animal products.     

安全伦理与安全生产——解析安全伦理命题,制定“道德的”安全生产激励政策

从分析社会发展对安全伦理命题的关注和中国安全生产问题所引发的道德问题入手,指明安全伦理命题对社会经济政治发展的正面作用;依据道德选择和道德评价时所诉诸的安全伦理原则,区分"道德的"和"不道德的"两种安全生产伦理范式,并在该基础上提出一个制定"道德的"安全生产激励政策的选择方案:建立国家工业事故预防的伦理战略和伦理指导制度;制定"公平的"、"合理的"安全资源分配政策;制定中小企业的"道德的"安全生产管理战略;建立安全活动领域的防腐败机制,维护社会正义;从"人权"道德规范出发,创立新的安全生产规范。