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131.
化肥是中国农业生产中最基础的物质投入要素,而化肥的过施滥施则是造成和加重农业面源污染的重要原因。农户作为化肥施用行为的主体,引导其科学施肥对农业可持续发展具有重要意义。本文基于洞庭湖区农业面源污染综合治理试点项目区353份农户问卷调查数据,依托社会嵌入理论,运用二元Logistic模型分析农业面源污染治理中农户减施化肥意愿及其影响因素。结果表明:研究区域农户减施化肥意愿不强;农户减施化肥意愿不仅受到经济利益因素的驱动,还受到社会背景特征、农户自身特征等因素的影响;政府支持、农户认知及社会关系等社会嵌入因素对农户减施化肥意愿存在显著正向影响。基于此,政府应加强对科学施肥行为的支持力度,因地制宜构建科学施肥的社会嵌入环境,提高农户关于减施化肥方面的认知水平,充分发挥社会关系在科学施肥中的引导和示范作用。 相似文献
132.
Kathryn Paxton George 《Journal of Agricultural and Environmental Ethics》1990,3(2):172-186
It is argued that the question of whether or not one is required to be or become a strict vegetarian depends, not upon a rule or ideal that endorses vegetarianism on moral grounds, but rather upon whether one's own physical, biological nature is adapted to maintaining health and well-being on a vegetarian diet. Even if we accept the view that animals have rights, we still have no duty to make ourselves substantially worse off for the sake of other rights-holders. Moreover, duties to others, such as fetuses and infants, may require one to consume meat or animal products. Seven classes of individuals who are not required to be or become vegetarians are identified and their examption is related to nutritional facts; these classes comprise most of the earth's population. The rule of vegetarianism defines a special or provisional duty rather than any general or universal rule, since its observance it based upon the biological capacities of individual humans whose genetic constitution and environment makes them suitably herbivorous. It is also argued that generalizing the vegetarian ideal as a social goal for all would be wrongful because it fails to consider the individual nutritional needs of humans at various stages of life, according to biological differences between the sexes, and because it would have the eugenic effect of limiting the adaptability of the human species. The appeal to the natural interests of omnivores will not justify any claim that humans may eat amounts of meat or animal products in excess of a reasonable safety margin since animals have rights-claims against us. 相似文献
133.
本文讨论了关于追求人与自然和谐的几种理念,分析了人类中心主义和天人合一观缺陷,认为可持续发展观是走出人类中心主义和天人合一观根本途径。 相似文献
134.
While it is commonly acknowledged that the ecosystemic, and the inter- and intra-specific diversity of natural life is under threat of being irremediably lost, there is much less awareness that the diversity in agro-ecosystems is also under threat. This paper is focused on the biodiverse agro-ecosystems generated by landraces (LRs), i.e., farmer-developed populations of cultivated species that show among- and within-population diversity and are linked to traditional cultures. The aim of this work is to arouse concern about their loss, to explain how they can be conserved, and to discuss values that support maintaining and/or restoring on-farm agro-biodiversity. Although agriculture has relied on biodiverse agro-ecosystems for millennia, most of them have disappeared or are disappearing due to profound transformations in the socio-economic context. This is discussed with particular reference to the European situation. The positive values of LRs and LR systems that support their conservation are discussed along with possible objections. The conservation of LRs and LR systems can be well justified on ethical grounds. In particular, the complex intertwining of the biological and cultural contexts of LR systems, which continuously creates new adaptive responses to the changing socio-economic and eco-physical processes, is a value that strongly motivates conservation, particularly when the needs of future generations are considered. 相似文献
135.
论公众参与的环境伦理观 总被引:3,自引:0,他引:3
公众参与(Public Participation)是环境影响评价(EIA)和战略影响评价(SEA)的重要内容,也是环境保护事业发展的基础.影响公众参与的因素有环境法律、环境经济、环境文化和环境伦理四个方面,其中环境伦理在公众参与和环境行为方面发挥巨大的作用.本文从伦理学角度论述了人类环境伦理观的形成,环境伦理对公众参与环境保护的影响以及可持续发展的环境道德原则. 相似文献
136.
James E. Coufal 《Journal of the American Water Resources Association》1997,33(1):13-19
ABSTRACT: A forester shares personal reflections on biodiversity, finding he must deal with the question of “What is biodiversity?” before dealing with “What is biodiversity good for?” Even before that, the complexity of the scientific and social aspects of biodiversity must be looked at to set a context. The author believes that biodiversity has scientific, recreational, wildness, natural history, and spiritual values and contributes to sustainability and productivity. Aesthetic values also are found to be very important, and the author concludes “that biodiversity has values that are worth protecting, even in the face of scientific uncertainty.” Personal reflection on environmental issues is necessary to fully understand what one believes, and to be an active participant in issues of environmental ethics. 相似文献
137.
L. S. Westra K. L. Bowen B. K. Behe 《Journal of Agricultural and Environmental Ethics》1991,4(1):60-77
The increasing demand for horticultural products for nutritional and economic purposes by lesser developed countries (LDC's) is well-documented. Technological demands of the LDC's producing horticultural products is also increasing. Pesticide use is an integral component of most agricultural production, yet chemicals are often supplied without supplemental information vital for their safe and efficient implementation. Illiteracy rates in developing countries are high, making pesticide education even more challenging. For women, who perform a significant share of agricultural tasks, illiteracy rates are even higher than for men. The dilemma exists of how a developing country can improve its nutritional and economic situation without giving consideration to social and environmental consequences. 相似文献
138.
中国传统的天人关系理论与可持续发展的伦理学基础 总被引:9,自引:0,他引:9
本文认为,中国古代的天人关系论能够为可持续发展提供一种必要的伦理学基础,并在中国传统哲学“天人合一”观念的基础上提出了自然的价值、人在世界中的地位、人对自然的权利和义务的理论观点,这对可持续发展的伦理建设具有重大的理论和实践意义。 相似文献
139.
Dennis Parker 《Disasters》1999,23(3):193-216
This paper evaluates the condition (i.e. health) of a tropical cyclone warning system (TCWS) during a 'quiet period' between infrequent intense cyclones. Capacity to make pre-disaster evaluations is important--disaster warning systems need to be in sound condition before, not after, disaster. The research--part of the UK's International Decade of Natural Disaster Reduction Flagship Programme--focuses upon an evaluatory method first used on flood warning systems. The Criteria-development Matrix comprises social, organisational and institutional criteria by which a TCWS may be assessed using a five-stage development scale. This method is used to evaluate Mauritius's TCWS using in-depth interview data. Ways to enhance the method and apply it to other disaster warning systems are discussed. The TCWS in Mauritius is a relatively sound one from which others can learn. Weaknesses requiring attention for Mauritius's TCWS to progress to an advanced level of development are identified. 相似文献
140.
Ethical Opportunities in Global Agriculture, Fisheries, and Forestry: The Role for FAO 总被引:1,自引:0,他引:1
Darryl R.J. Macer Minakshi Bhardwaj Fumi Maekawa Yuki Niimura 《Journal of Agricultural and Environmental Ethics》2003,16(5):479-504
FAO has a unique and essential rolein addressing the ethical problems facinghumanity and in making these problems intoopportunities for practical resolution. A broadrange of ethical issues in agriculture,fisheries, and forestry were identified byanalysis of the literature and by interviewswith FAO staff. Issues include sharing accessto and preserving natural resources,introduction of new technology, conservatismover the use of genetic engineering, ethics inanimal agriculture, access to information, foodsecurity, sustainable rural development,ensuring participation of all people indecision making and in receiving benefits ofagriculture, reducing corruption, andinvolvement of private and public sectors indecision making. Rather than viewing theseissues as problems, they should be viewed asopportunities for debate, learning aboutothers' views, and resolution. The UnitedNations has an important role to play in howdecisions are made in the global ethical debatein food and agriculture. The ethical role ofFAO is to promote global food security,balanced conservation, management andutilization of natural resources, andsustainable rural development. FAO should fullyand publicly assume its ethicalresponsibilities, gathering and sharinginformation on ethics in its areas of mandate,acting as an interactive forum, and providingexpert guidance on policy options and choicesbased on practical ethical analysis. 相似文献