论可持续发展中的循环经济

未来经济发展模式应当是知识经济和循环经济。循环经济是一种以资源的循环利用为内核 ,以环境生产为前提 ,以自然资源、经济、社会协调发展为目的的新型经济发展模式     

成都市可持续发展水平空间分布特征

本文通过对成都市 8县 4市 3区的可持续发展静态指数计算 ,定量地表达了成都市各区县目前可持续发展状况的对比关系 ,分析造成这种格局的原因并提出相应对策     

中国国家资源环境安全问题初探

作为世界上最大的发展中国家 ,中国资源环境的现实基础表现出明显脆弱的特征。更严重的问题是 ,未来人口的增长和生活水平的提高对现已十分脆弱的国家资源环境安全基础产生着巨大的压力。若在此问题上出现认识和发展政策上的失误 ,便会产生巨大负面效应 ,严重影响中国国家现代化的进程。为此 ,建议 2 1世纪中国可持续发展战略的首要任务应是确保国家资源环境安全的稳定性。     

中国生态工业园初探

工业化是中国实现现代化与可持续发展的必经阶段 ,但面临着严重的资源与环境问题。本文总结了世界生态工业园的理论与实践 ,分析了中国建立生态工业园的必要性 ,并从时间维、空间维、机制维、职能维等方面探讨了加强中国生态工业园的建设。     

旅游业推行清洁生产与可持续旅游发展

本文尝试将清洁生产的理论与方法导入旅游业 ,探讨了旅游业清洁生产的概念、必要性、内容和模式 ,进而就旅游业清洁生产与可持续旅游发展的关系及清洁生产的实施途径进行了探讨     

农村水环境保护与经济可持续发展

我国的生态环境问题 ,如水土流失、草场退化、沙漠化、盐渍化等问题 ,归根到底还是农村水环境问题。本文分析了农村水环境保护、高效利用水资源的紧迫性 ,以及影响农村生态系统可持续性的因素和保护、改善农村水环境的主要措施 ;认为加强农村水环境保护及其持续发展能力的建设是我国整个社会特别是农村经济可持续发展的基本保障     

资源环境与我国可持续发展

本文从资源、环境和人地关系的角度探讨我国的可持续发展问题 ,分析了影响我国可持续发展因素 ,指出中华民族的人口素质是我国可持续发展的关键 ,阐明科教兴国是我国可持续发展的必由之路     

The Orthodoxy And Sustainable Development A Potential For Broader Involvement Of The Orthodox Churches In Ethiopia And Russia

In recent years, churches across the world have become involved in dialogue on the theory and practice of sustainable development. A number of Western churches have expressed their concern about climate change and destructive living patterns, stressing the need for human beings to exercise the care for all creation based on a life of sharing and sacrifice. Some Orthodox churches, however, quite recently included the environmental issues in their agendas. While the Bases of Social Concept, a major doctrine of the Russian Orthodox Church adopted in 2000, for the first time emphasises the Churchs position in overcoming environmental crisis and presents a solid basis on which to build the future environmental strategy of the Church, the Ethiopian Orthodox Church has not yet drawn up a programme document that might serve as a framework for the Churchs current extensive activities in the field of biodiversity conservation and sustainable forestry practices. Hence, despite certain closeness of both institutions, there is the potential for strengthening their roles in promoting sustainable development, based on the Biblical concept that the Earth belongs to the Lord and humans are responsible stewards assigned the duty to work for creation and care for it. This paper seeks to demonstrate by means of comparable analysis between the two Churches, Orthodox in nature but different in rites and religious practices, that traditional, highly conservative faiths may serve as powerful instruments of spreading out the ideas of sustainable development as the basis of spiritual revival in the situation of the two concurrent and interrelated crises – spiritual and ecological.Readers should send their comments on this paper to: BhaskarNath@aol.com within 3 months of publication of this issue.     

Cracking the code: the genesis, use and future of the Code of Conduct

This paper reflects on the genesis of the Code of Conduct for the International Red Cross and Red Crescent Movement and Non-Governmental Organizations (NGOs) in Disaster Relief, on the tenth anniversary of its adoption. The origins, usage and future of the code are examined with respect to three debates, current at the time of its inception, namely: the debate about the core content of humanitarianism; the debate about coherence and the consensual nature of the humanitarian community; and the debate about the need for, and the ability to demonstrate, accountability. The paper concludes that although the Code of Conduct was very much a product of its time, its content remains relevant today. However, its future application hinges on the capacity of those who purport to follow it to realise true accountability, and on proving that the code, written essentially for natural disasters, is relevant to contemporary complex emergencies.     

Public Participation and Effective Water Governance at the Local Level: A Case Study from a Small Under-Developed Area in Chile

The concept of participation in rural development has been evolutionary for the past two decades with those involved, such as development agencies and governments, particularly in rural water supply, re-evaluating their active role. The move towards effective community participation has encouraged a shift from the traditional top-down to a bottom-up approach whereby there is a decentralisation of unevenly distributed resources and power to empower a community and allow mobility of ‘people participation’. The Molinos water project is the first large-scale development project of its kind introduced into the village of Molinos in an under-developed area of Chile, where there has been no tradition of people participation. The project objective was to implement a low technology, low budget water treatment plant to the village of Molinos. Various aspects have hindered the continued development of the project including both technical and financial. In terms of people participation, the initial approach used was the top-down approach. There was a failure to fully integrate the community or inform the community in a formal manner about the project and consult them regarding key project issues. This case study illustrates that the lack of comprehensive consultation and the low level of participation of the community on the participatory scale does not achieve much in terms of people-centred benefits. For governance at the local level to be effective, participation should be inclusive and communicative so as to enhance transparency throughout the project lifetime. Readers should send their comments on this paper to: BhaskarNath@aol.com within 3 months of publication of this issue.