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41.
语言和文化是密不可分的,在外语教学中要达到语言与文化并重的目的,就要充分重视文化导入的问题.本篇文章详细阐述了文化导入问题在英语教学中的重要性以及外语教学中文化导入的内容及方法. 相似文献
42.
运用德尔菲法、层次分析法构建了由4个二级指标、18个三级指标构成的非物质文化遗产资源评价体系。在以张家界为案例的实证研究中发现,非物质文化遗产的资源潜力与资源等级不成正比,桑植民歌、大庸硬气功的资源潜力很高,张家界阳戏的资源潜力次之,土家茅古斯虽然稀有,但是资源潜力较低。 相似文献
43.
企业员工安全文化素质的层次分析 总被引:1,自引:1,他引:1
建设良好的企业安全文化可以预防企业的事故发生,而企业员工安全文化素质则是企业安全文化的根基,也是企业安全文化的具体体现。通过建立员工安全文化层次渐近模型,分析企业员工安全文化素质的5个层次,即安全的无意识、体制约束下的安全意识、自我的安全意识、自我的可控安全意识、超越自我的安全意识。从中得出,员工安全文化素质的培养是一个长期的渐进的过程,是相互协作的结果。员工安全意识的培养是企业安全文化的标志,它需要良好的氛围,并且体现了企业安全文化的核心本质。因此,培养员工安全文化意识对解决企业安全文化建设及保证企业安全运转具有十分重要的意义。 相似文献
44.
立柱无土栽培研究初报 总被引:6,自引:1,他引:6
立柱无土栽培研究初报龚颂福,李止正(中国科学院上海植物生理研究所上海200032)关键词立柱无土栽培;蔬菜;花卉STUDIESONTHESOILLESSCULTURESONVERTICALCOLUMNS¥GongSongfuandLiZhisheng... 相似文献
45.
46.
张桂华 《湖南环境生物职业技术学院学报》2006,12(3):328-331
围绕文化差异与跨文化营销的主要研究成果,分析文化差异与跨文化营销研究的兴起情况以及国内外学者对文化差异和跨文化营销的研究的现状. 相似文献
47.
Benedict E Singleton 《环境政策》2017,26(6):994-1014
Since 1990, Elinor Ostrom’s design principles for common property resource (CPR) institutions have been highly influential, offering a counter to pessimistic arguments about resource users’ prospects of cooperating to manage CPRs sustainably. However, the theoretical underpinnings of Ostrom’s theory have been criticised: as unfairly negative towards macro-level interventions; as utilising an overly narrow conceptualisation of rationality; and under appreciative of the role of power. These criticisms are examined using insights drawn from the theory of sociocultural viability (cultural theory, for short), a theory of plural rationality related to context. Utilising the case of Faroese whaling, the research aim is to assess the extent that cultural theory ameliorates criticisms laid at Ostrom’s design principles. It finds that Ostrom’s research trajectory was reaching the limits of methodological individualism’s ability to grasp rational behaviour and suggests the design principles may in effect be integrated with cultural theory. 相似文献
48.
49.
Courtland L. Smith Thomas C. Hogg 《Journal of the American Water Resources Association》1971,7(4):652-660
ABSTRACT Attitudes toward the development of the American West have undergone important changes over the past century just as the nature of water resources as factors in development have changed. Viewing these changes processually, stages for water resources definition and use can be identified in the total process of western cultural development. The first stage involves the value of water resource development as a stimulus to population and economic growth in the West. The second stage, still in process', adopts a dominant cultural norm which sees water resource development as inevitable if not necessary to keep up with growth. A third stage to this evolutionary process is incipient. Future cultural values and thinking with respect to water resource development will be to look at development as a means for controlling or managing both the location and quantity of population and economic growth. To this end planners will have to become concerned with the questions of human adaptation. Concern will have to be given to the problems of getting a living which enables individuals to meet the subsistence needs of self and family, to establishing community which provides for cooperation among individuals and the management of conflict, to establishing improved communication which promotes interpersonal interaction, and for fostering innovation which provides the new ideas necessary to adapt to new environmental situations., 相似文献
50.
The Thar Desert of western India is known for its rich and ancient culture system and traditions. The communities have long
been part of the Thar Desert ecosystem and have evolved specific strategies to live in harmony with its hostile environment.
This culture has provided several miracle plants of immense food and medicinal value to modern civilisation. The ancient rural
livelihood knowledge system reflects time-tested techno-scientific knowledge with a proven track record of sustainability,
especially during natural hazards like drought and famines. In addition, several of the traditional skills of local communities
in arts and crafts, music and instruments have made modern man aware of the art and techniques of sustainably utilising local
biological resources and preserving their biodiversity along with using waste products of the forests, without harming the
desert ecosystem. Traditional cultural and socio-religious values are fast dwindling under the impact of materialistic approach,
industrialisation and development. This paper endeavours to illustrate the need to assist and propagate indigenous rural livelihood
systems rather than mindlessly replace or abandon them as a result of state bureaucracies. 相似文献