滨岸缓冲带控制农田氮磷流失的作用和机理研究

农田面源氮磷的流失是导致河流湖泊等水体产生富营养化的主要原因之一,其带来的环境、经济及社会问题已引起国内外广泛关注。近年来,关于滨岸缓冲带截留污染物的效率和机理已成为研究热点。文章介绍了滨岸缓冲带在农业面源污染防治上的功能和作用,论述了滨岸缓冲带对氮磷养分的截留转化机理以及稳定同位素技术在机理研究中的应用,讨论了影响滨岸缓冲带截留转化氮磷养分的调控因子,在此基础上就目前滨岸缓冲带控制农田氮磷流失研究中存在的问题提出了未来的研究展望。     

陆上油气田勘探开发规划环境影响评价指标体系构建研究

目前陆上油气田勘探开发规划的环境影响评价工作处于探索起步阶段,特别是国内尚未形成一套完善的环境目标和评价指标体系。本文以甘肃庆阳地区某油区"十二五"发展规划的环境影响评价为例,论述了陆上油气田勘探开发规划环境影响评价的基本原则、技术路线,重点对评价指标体系的构建进行了研究,旨在技术上推动陆上油气田勘探开发行业的规划环境影响评价工作。     

输变电工程电磁辐射污染的初步探讨

为了解输变电工程对周边环境的影响,对南阳地区某110 kV输变电工程进行实地监测。结果表明,工频电场、工频磁场和无线电干扰远远低于国家相关标准限值,而且随着距离的递增呈衰减趋势。然而监测往往选在"好天气"的时间进行,不能反映"坏天气"的实际状况。结合输变电工程环境影响评价的实际工作经验,分析电磁污染和公众参与现状,发现问题并提出建议。     

环境地表γ计量率、工频电磁场和射频电场监测实验结果对比分析研究

本文通过两实验室针对环境地表γ计量率、工频电磁场和射频电场仪器对比实验,并对结果进行了统计检验。分析结果表明,两者监测数据无显著差异。     

东莞市蔬菜基地土壤中喹诺酮类抗生素的污染特征研究

抗生素作为新兴环境污染物在区域农业土壤污染特征研究中鲜见报道.本文利用固相萃取-高效液相色谱-串联质谱分析方法,调查了东莞市18个区镇24个代表性蔬菜基地土壤中喹诺酮类抗生素(QNs)的含量与分布特征.结果表明,4种喹诺酮类化合物的检出率均在90%以上,以环丙沙星(平均含量24.93μg·kg-1)和恩诺沙星(平均含量...     

南京市郊设施蔬菜重金属含量及健康风险分析

采用火焰原子吸收光谱法测定了南京市郊2个设施蔬菜栽培基地蔬菜中的重金属含量,并与国内蔬菜标准进行比较;运用目标危害系数(the target hazard quotient,THQ)方法评价了当地居民摄食蔬菜导致的健康风险,并比较了成人和儿童居民THQ值大小.结果表明,蔬菜中Pb、Cd、Zn和Cu的平均含量分别是0.1...     

炉渣与生物炭施加对稻田温室气体排放及其相关微生物影响

为了减少稻田温室气体排放通量,本研究对稻田土壤进行炉渣和生物炭单一施加和混合施加处理,并测定了早、晚稻拔节期和乳熟期CO_2、CH_4和N_2O排放通量及相关微生物(细菌、真菌、硝化细菌、反硝化细菌)的数量.结果表明,稻田施加废弃物可以减少温室气体的排放通量.在早、晚稻的拔节期,施加生物炭显著降低了CO_2和N_2O的排放通量(p0.05),混合施加显著降低了CO_2和CH_4的排放通量(p0.05),施加炉渣条件下3种温室气体的排放通量与对照组相比没有差异.施加炉渣或生物炭都显著降低硝化细菌的数量(p0.05),混施处理显著降低细菌、硝化细菌、反硝化细菌数量(p0.05),但显著提高了稻田土壤真菌/细菌比值(p0.05).在早、晚稻的乳熟期,炉渣、生物炭、混施处理能显著降低CH_4排放通量(p0.05),而生物炭处理显著降低N_2O排放通量(p0.05).炉渣处理显著降低细菌、硝化细菌、反硝化细菌数量(p0.05),生物炭处理显著降低细菌、反硝化细菌数量(p0.05),混施处理显著降低细菌、硝化细菌数量,并显著提高真菌/细菌比值(p0.05).温室气体排放与微生物数量之间的相关性分析结果表明,CO_2、CH_4排放通量与细菌数量呈显著正相关,与真菌/细菌比值呈显著负相关;而N_2O排放通量则与硝化细菌、反硝化细菌数量呈显著正相关.     

L形和U形三维钝体结构绕流的数值模拟研究

采用大涡模型对L形和U形三维钝体建筑物的绕流特性和风压分布特性进行数值研究.考虑平均和脉动速度入口边界,在雷诺数为1.5×105～7×105条件下,对2种钝体的9种分析工况进行瞬态动力分析,并将计算结果与已有研究进行对比.研究表明,钝体绕流对周围流场影响的强弱程度依次为尾流区、屋顶区、来流区,影响大小随着流场与钝体之间...     

Positioning human heritage at the center of conservation practice

Conservation projects subscribing to a community-based paradigm have predominated in the 21st century. We examined the context in which the phrase was coined and traced its growth over time. Community-based conservation first appeared in the literature in the early 1990s; but grew little until after the 5th World Parks Congress in 2003. Thereafter, publications describing community-based conservation approaches increased exponentially. The conference theme was Benefits Beyond Boundaries, and its goal was to provide an economic model based on revenue accrued from conservation fundraising and ecotourism to support ecosystems, wildlife, and people, particularly in the Global South. Such models tended not to incorporate, as a core principle, the heritage of local human communities. Human heritage varies substantially over time and space making generalization of conservation principles across scales challenging. Pitfalls that have grown out of the community-based conservation approaches in the Global South include fortress conservation, conservation militarism, consumptive and nonconsumptive ecotourism, and whiz-bang solutions. We propose 10 tenets in a human heritage-centered conservation framework (e.g., engage in conservation practices using local languages, thoughtfully propose and apply solutions consistent with human heritage, provide clear professional development pathways for individuals from local communities, and promote alternative revenue-generating programs centered in local communities, among others). Progressive philosophies can derive from authentic and ethical integration of local communities in conservation practice.     

Historical and contemporary indigenous marine conservation strategies in the North Pacific

Strategies to reduce, halt, and reverse global declines in marine biodiversity are needed urgently. We reviewed, coded, and synthesized historical and contemporary marine conservation strategies of the Kitasoo/Xai'xais First Nation in British Columbia, Canada to show how their approaches work. We assessed whether the conservation actions classification system by the Conservation Measures Partnership was able to encompass this nation's conservation approaches. All first-order conservation actions aligned with the Kitasoo/Xai'xais First Nation's historical and contemporary marine conservation actions; hereditary chief management responsibility played a key role. A conservation ethic permeates Kitasoo/Xai'xais culture, and indigenous resource management and conservation existed historically and remains strong despite extreme efforts by colonizers to suppress all indigenous practices. The Kitasoo/Xai'xais's embodiment of conservation actions as part of their worldview, rather than as requiring actions separate from everyday life (the norm in nonindigenous cultures), was missing from the conservation action classification system. The Kitasoo/Xai'xais are one of many indigenous peoples working to revitalize their governance and management authorities. With the Canadian government's declared willingness to work toward reconciliation, there is an opportunity to enable First Nations to lead on marine and other conservation efforts. Global conservation efforts would also benefit from enhanced support for indigenous conservation approaches, including expanding the conservation actions classification to encompass a new category of conservation or sacredness ethic.