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41.
    
Only a few rigorous studies have attempted to focus on the topic of plant indicators in relation to natural disasters, although recently an increasing number of people have realized its significance. In an effort to aid disaster management, this article studied and aimed to improve the status of plant indicators in predicting or signaling natural disasters. Using a qualitative content analysis, the plant indicators’ uncertain status and certain status are systematically compared using specific plants, developed community efforts, indigenous community traditions, and characteristics of natural disaster management. A key tenet is that all stakeholders must change plant indicators’ uncertain status to certain status by comprehensively elaborating on the integration between developed communities and indigenous communities, plant indicators as a research agenda, the inclusion of plant indicators in disaster management policy and local plans, and education and training.  相似文献   
42.
This paper explores peoples' indigenous survival strategies and assesses variations in people's ability to cope with floods in two flood‐prone villages in Bangladesh. It reveals that people continuously battle against flood vulnerability in accordance with their level of exposure and abilities, with varied strategies employed at different geophysical locations. The paper reports that people in an area with low flooding and with better socioeconomic circumstances are more likely to cope with impacts compared to people in areas with high and sudden flooding. Similarly, households' ability to cope varies depending on people's socioeconomic conditions, such as education, income and occupation. Although floods in Bangladesh generate socioeconomic misery and cause damage to the environment, health and infrastructure, people's indigenous coping strategies have helped them to reduce significantly their vulnerability. Such flood‐mitigating strategies should be well recognised and emphasised further via proper dissemination of information through an early‐warning system and subsequently external assistance.  相似文献   
43.
    
ABSTRACT

This article explores the need to recognise and compensate the plurality of environmental justice claims, while paying close attention to the outcomes of the most marginalised groups – cultural and ecological – in political decision-making to avoid vestiges of hegemony. The early history of the Movimiento dos Trabalhadores Rurais sem Terra (MST) serves as a case study in which environmental justice claims clash with indigenous rights claims. In recent decades, the MST has refused settling Amazonian indigenous territories, consistent with the organisation’s Via Campesina platform, which focuses on redistributing the 50% of national territory controlled privately by Brazil’s richest 4%. Yet, in the 1970s and early 1980s, Brazil’s military government pitted landless peasants and indigenous people’s struggles against each other, circumventing land reform potentially disruptive to the country’s de facto colonial fazenda land system. This tactic pressured competing groups – landless peasants and indigenous people – to fight against each other, concluding predictably: the most powerful factions ended up getting their way, conceding less in negotiations than their less-advantageously positioned, marginalised counterparts. When marginalised groups gain concessions in environmental justice struggles, often the goods comprising those concessions come at a cost to marginalised groups with even less political visibility. Hegemonic structures of power remain non-negotiable in the process of alleviating other injustices in perceived zero-sum politics. Such systemic displacement and dispersion of violence in systems built on violence suggests hegemony affects not just to other marginalised groups, but to nonhumans too.  相似文献   
44.
Basic scenarios of sustainable development for the world community and approaches to the problem of ensuring food security are discussed. The conservation of agricultural resources is the key element of food security. The structure and main objectives of agroecology are characterized in brief.  相似文献   
45.
    
The role of indigenous knowledge in increasing context specificity and exposing blind spots in scientific understanding is widely evidenced in disaster studies. This paper aims to structure the processes that shape indigenous knowledge production and its optimisation using the case of floods. An inductive analytical approach is applied among riparian indigenous communities (focus on the Bayira) of the Rwenzori region of Uganda where plenty of indigenous flood practices have been recorded. Indigenous knowledge of floods is found to be based on intimate comprehension of local hydrometeorological regularities. Insofar as these regularities follow natural dynamics, indigenous socio-epistemic processes are noted to be consistent with the laws of nature. Coupled with regular open sociocultural deliberations, the conceptualisation of hydrometeorological regularities induces an indigenous ontology and empiricist epistemology. This, together with the techniques used, is the driver of crucial epistemic virtues which enable indigenous knowledge to provide disaster solutions that are adapted, pragmatic, and holistic.  相似文献   
46.
    
Voices from different international angles have argued on the rights of the indigenous peoples, threats to their identity and livelihood, and their sustainability. In Bangladesh, however, despite the rich biological and cultural diversity, and environmental resources, the indigenous peoples' dominated south‐eastern (Chittagong Hill Tract [CHT]) part of the country has remained one of the most underprivileged, lacking in virtually all development indicators. Hence, this paper reviews the livelihood practices of the indigenous peoples in the CHT and their sustainability. The aim is to advance discussions for streamlining efforts towards sustainable livelihood development, especially in the CHT. The narrative review finds that the indigenous peoples have differed identities and engage largely in subsistence agriculture‐based livelihood practices with a little diversification, and efforts towards development of livelihood sustainability in the CHT have just begun to come to the front burner. In essence, sustainability of indigenous peoples' livelihood in the CHT is at risk and requires requisite actions.  相似文献   
47.
    
In recent history, corporate social responsibility (CSR) has become synonymous with large business organizations' philanthropic contributions to society. Obviously in the mining industry, because of the nature of its activities in affecting both environment and people, the demand for this voluntary activity from multinational mining companies (MNMCs) by society has become inevitable. This function of CSR had been achieved through the utilization of community engagement discourse with external communities. The main purpose, amongst others, of this paper is to assess the effectiveness of Papua New Guinea (PNG) Ok Tedi mine's community engagement discourse in responding to local community development demands in compensation for adverse environmental impact in its riverine area. It will highlight the critical significance of community engagement discourse as a prime mover in facilitating the achievement of corporate social responsible development projects or lack of it pertaining to a group of mine‐affected riverine local community in PNG. Copyright © 2010 John Wiley & Sons, Ltd and ERP Environment.  相似文献   
48.
Abstract:  Rural indigenous people are often very knowledgeable about plant and animal species, including their identification and ecology. The use of indigenous knowledge has increasingly attracted attention in scientific circles. The Dai people, a dominant nationality in southwestern Yunnan, China, have developed their own traditional plant classification system. In a case study in Xishuangbanna, we compared the differences in number of plant species identified between scientific and Dai folk classification. The Dai people identified more than 80% of the plant species, and the correspondence between folk and scientific plant species was 87.7%. Our results indicate that folk plant classification could be used in rapid assessment of plant species in certain regions. The use of folk systems of plant classification for rapid biodiversity assessment will contribute to conservation of both indigenous knowledge and regional biodiversity.  相似文献   
49.
Abstract:  Demographic data of rare and endangered species are often too sparse to estimate vital rates and population size with sufficient precision for understanding population growth and decline. Yet, the combination of different sources of demographic data into one statistical model holds promise. We applied Bayesian integrated population modeling to demographic data from a colony of the endangered greater horseshoe bats (Rhinolophus ferrumequinum) . Available data were the number of subadults and adults emerging from the colony roost at dusk, the number of newborns from 1991 to 2005, and recapture data of subadults and adults from 2004 and 2005. Survival rates did not differ between sexes, and demographic rates remained constant across time. The greater horseshoe bat is a long-lived species with high survival rates (first year: 0.49 [SD 0.06]; adults: 0.91 [SD 0.02]) and low fecundity (0.74 [SD 0.12]). The yearly average population growth was 4.4% (SD 0.1%) and there were 92 (SD 10) adults in the colony in year 2005. Had we analyzed each data set separately, we would not have been able to estimate fecundity, the estimates of survival would have been less precise, and the estimate of population growth biased. Our results demonstrate that integrated models are suitable for obtaining crucial demographic information from limited data.  相似文献   
50.
The Thar Desert of western India is known for its rich and ancient culture system and traditions. The communities have long been part of the Thar Desert ecosystem and have evolved specific strategies to live in harmony with its hostile environment. This culture has provided several miracle plants of immense food and medicinal value to modern civilisation. The ancient rural livelihood knowledge system reflects time-tested techno-scientific knowledge with a proven track record of sustainability, especially during natural hazards like drought and famines. In addition, several of the traditional skills of local communities in arts and crafts, music and instruments have made modern man aware of the art and techniques of sustainably utilising local biological resources and preserving their biodiversity along with using waste products of the forests, without harming the desert ecosystem. Traditional cultural and socio-religious values are fast dwindling under the impact of materialistic approach, industrialisation and development. This paper endeavours to illustrate the need to assist and propagate indigenous rural livelihood systems rather than mindlessly replace or abandon them as a result of state bureaucracies.  相似文献   
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