Environmental Implications of the Erosion of Cultural Taboo Practices in Awka-South Local Government Area of Anambra State, Nigeria: 1. Forests, Trees, and Water Resource Preservation

Cultural taboos and their sanctionshave helped to check abuse of the environmentat least among the local people. The disregardfor these traditional checks and balancesespecially among Christians has adverselyaffected their enforcement at this time. Theenvironment and culture preservation inAwka-South were investigated. The faithfulobservance of the traditional laws in the studyarea was attributed to the fact that Awka-Southarea had remained occupied by the same peoplefor centuries. The study showed that thepreserved forests and their shrines in Nibotown have largely remained intact. In Nisetown, however, with nine shrines still inexistence, the rules have relaxed a little,mainly because they embraced modernization. Inthis town, the fringes of the forests may beused for farming but no felling of trees wouldbe allowed. The ``god' of the shrine in Obunaguvillage was much revered until the advent ofChristianity. This religion has had an erodingeffect on the taboos, which were put in placeto protect their forests and streams. Theabandonment of traditional cultural practicesis doing harm that goes beyond the abrogationof traditional cultural practices to seriousthreat to natural environmental structures. Thecultures of the different tribes in Nigerianeed to be revisited for evaluation and studiesto enable their integration into modernpractices that will make the environment moresustainable. This will be more productive thanthe unilateral introduction of programs,execution, and maintenance methods that arecompletely new, or in many cases run contraryto the cultural practices of the local peopleand tribes of Nigeria.     

Decontamination of anthracene-polluted soil through white rot fungus-induced biodegradation

This study investigated the effect of inoculation of white rot fungus, Pleurotus ostreatus, incubation time, and levels of contamination on anthracene degradation in contaminated soil over a 90-day period. Control samples were set up to compare rates of degradation at different levels of anthracene contamination in soil. Using HPLC, extracts from soil were analyzed on intervals of 30 days to determine the level of anthracene remaining in soil. After 90 days of incubation, it was observed that time, level of contamination, and fungal treatment affected the rate of degradation of all levels of anthracene contamination, inoculated soil showed more degradation of anthracene (76–89%) compared to control soil (33–51%). It was also observed that concentration of the anthracene increased at different sampling dates in some of the soil samples. In this study, such increase in anthracene concentration was attributed to errors of extraction, sorption of the anthracene to soil particles, and possible repolymerization of anthracene in soil organic matter. The release of ligninolytic enzymes such as lignin peroxidase, laccase, and manganese peroxidase by Pleurotus ostreatus was associated with the anthracene degradation observed. A general observation indicates that an interaction between time, level of contamination, and soil treatment is vital in the degradation of high levels of anthracene contamination by the white rot fungus.     

Traditional Coping Mechanism and Environmental Sustainability Strategies in Nnewi, Nigeria

Nnewi is situated some 30 kilometres South East of Onitsha in Anambra State in the southeastern part of Nigeria. This highly commercial town has undergone rapid urbanisation and industrialisation within the past two decades, since the end of the 1967–1970 Nigerian civil war. The Igbo community of the study area had traditionally employed bioconversion methods and other indigenous technology to process or recycle bio and non-degradable wastes. Industrialisation has enjoyed priority status in this locality as a requirement for modernisation and economic progress. The rapid urbanisation, aggressive industrialisation, and the attendant uncontrolled population growth have had a deleterious impact on the environment. There is now a wide range of industrial wastes that are released daily into the environment. Effects of these activities on the socio-cultural practices of the people, plant genetic resources and the environment are highlighted. In addition to palliative measures suggested here, a call is made to revisit the successful indigenous waste treatment and management technology formerly practised by the Igbo community. The importance of combining modern biotechnological approaches with the indigenous technology, norms and practices of Nwewi people to effect suitable waste treatment and management, as well as improving the living habits and the education of the people about their environment, is recommended. This revised version was published online in August 2006 with corrections to the Cover Date.