Ethical and legal implications in IVF and prenatal diagnosis in the U.K.

The natural desire for couples to be parents and the medical practitioner's inability to treat most genetic diseases have been responsible for some of the most exciting research into infertility and genetic disorders. This has led in the United Kingdom to the establishment of the Warnock Committee of Inquiry into Human Fertilization and its report in 1984, and to a Review of the guidance on Research Use of Fetuses and Fetal Material published in 1989 and known as the Polkinghorne Report. The Warnock Report, among other ethical issues, considers the most fundamental question which has been debated for thousands of years, namely, What is life and when does it begin? More recently, the report has been responsible for new legislation which imposes ethical and legal restrictions on the scientific and medical community. The Polkinghorne Report recommends a voluntary code of practice which is morally and ethically acceptable within our society. We are also fortunate in the U.K. to have a parliamentary structure which allows debate on such important human issues and is prepared to impose ethical restrictions.     

Intensive Livestock Farming: Global Trends, Increased Environmental Concerns, and Ethical Solutions

By 2050, global livestock production is expected to double—growing faster than any other agricultural sub-sector—with most of this increase taking place in the developing world. As the United Nation’s four-hundred-page report, Livestock’s Long Shadow: Environmental Issues and Options, documents, livestock production is now one of three most significant contributors to environmental problems, leading to increased greenhouse gas emissions, land degradation, water pollution, and increased health problems. The paper draws on the UN report as well as a flurry of other recently published studies in order to demonstrate the effect of intensive livestock production on global warming and on people’s health. The paper’s goal is to outline the problems caused by intensive livestock farming and analyze a number of possible solutions, including legislative changes and stricter regulations, community mobilizing, and consumers choosing to decrease their demand for animal products.     

Convergence of Culture, Ecology, and Ethics: Management of Feral Swamp Buffalo in Northern Australia

This paper examines the identity of Asian swamp buffalo (Bubalus bubalis) from different value orientations. Buffalo were introduced into Northern (Top End) Australia in the early nineteenth century. A team of transdisciplinary researchers, including an ethicist, has been engaged in field research on feral buffalo in Arnhem Land over the past three years. Using historical documents, literature review, field observations, interviews with key informants, and interaction with the Indigenous land owners, an understanding of the diverse views on the scientific, cultural, and economic significance of buffalo was obtained. While the diverse stakeholders in buffalo exploitation and management have historically delivered divergent value orientations on the nature of the human–buffalo relationship, we argue that over time there is the possibility of values and ethical convergence. Such convergence is possible via transdisciplinary and transcultural agreement on the value stances that constitute the construction of the being or identity of buffalo in the face of the overwhelming need to manage population density and gross numbers.     

The meaning and ethics of sustainability

Some have argued that the meaning of sustainability varies according to context, forcing us to be as explicit as possible when defining our terms. An argument is offered that disputes this conclusion by maintaining that it is not the meaning of sustainability that changes with respect to context, but rather our understanding of the context itself. This is frequently apparent in contradictions that arise when conceiving each context in terms of sustainability. If this argument is correct, then we should be concerned not with the “meaning” of sustainability but rather the implications of sustainability as they affect the status quo. And in order to do this we must be prepared to answer the question: Why is sustainability desirable? This approach is illustrated through a preliminary conceptual and ethical analysis of ecologically sustainable development.     

A Phenomenological Perspective on Ethical Duty in Environmental Communication

This article examines the framing of environmental risks and natural disasters in factual entertainment television programs of the early 2000s, a hybrid form combining techniques from documentary with techniques such as dramatic reconstructions and computer-generated imagery from entertainment genres. Using qualitative frame analysis, it examines a range of factual entertainment television programs' framing of environmental risk and natural disasters in terms of their attitudes, representation of human participants and visual composition. The article considers the similarities and differences in the framing of natural disasters as factual entertainment compared to the framing of natural disasters in news, documentary and fiction film. It argues that such programs offer representational frames both consonant with and distinct from other media and concludes that they problematically offer a predominantly fatalistic response to environmental risk, constructing natural disasters as voyeuristic spectacles for vicarious entertainment.     

Writing about Everyday Beauty: Anthropomorphizing and Distancing as Literary Practices

In this paper two ways to communicate a relation to one's everyday life environment are discussed: anthropomorphizing and distancing. Both are often thought to convey hierarchically anthropocentric relations to nature and as such to be undesired. The basis of this paper is empirical research conducted in a small northern Finnish village. Four villagers participated in writing letters about beauty in their everyday lives. In this paper the letters of two participants are discussed in detail. I conclude that anthropomorphism and distancing serve as literary practices of negotiating a meaningful relation to one's everyday life environment by conceptually framing the interplay of one's perceived proximity to and distance from the not-her.     

The Global in the Local: A Case Study on Deforestation in a Ukrainian Journalistic Field

It is widely assumed nowadays that in order to effectively respond to environmental challenges, humanity must cultivate cosmopolitan ethical consciousness. An important role, according to this outlook, should be assigned to journalists, who must possess a cosmopolitan sense of responsibility. How can this global responsibility emerge out of the local sense of belonging? To examine this question, we present the case study of the decision of 107495 the Kharkov (Ukraine) municipal council to cut down a local recreation forest. The content of local news and the interviews with journalists are presented and analyzed. The study shows that local patriotism appears not to be a decisive factor in forming journalists’ sentiments toward the issues of global responsibility. Rather, it is a sense of exclusion from the global community that explains the fact that no news medium under analysis has managed to relate local events to the global problem of deforestation.     

The Oxford Commission on Sustainable Consumption

The Oxford Commission on Sustainable Consumption aims to promote debate and action to achieve sustainable consumption. It has met four times since it was established in 1999. Commission members have undertaken a number of projects around the world, working with communities to explore pathways to more sustainable consumption. This paper summarises the Commission’s progress and the messages emerging from its work. Current consumption trends are supported by a number of social trends, including individualisation, the spread of the market ethos, urbanisation, globalisation, and the increasing awareness of risk and uncertainty. However, these trends contain the seeds of their own limitation. In particular, increasing discourse about ethics and social goals may be the key to a shift towards more sustainable consumption.     

Conceiving a fetus for bone marrow donation: An ethical problem in prenatal diagnosis

We present a family who sought prenatal diagnosis in order to bear a healthy child to serve as an HLA–identical bone marrow donor for their son affected with Wiskott–Aldrich syndrome. They intended to abort HLA-incompatible fetuses who would have been unsuitable bone marrow donors. This case led us to conclude that prenatal diagnosis should not be used to benefit a third party or facilitate the conception or abortion of a fetus for the purpose of generating an organ for transplantation. The limits of parental autonomy and physician responsibility are discussed.     

Ethical Responsibilities Towards Dogs: An Inquiry into the Dog–Human Relationship

The conditions of life of many companion animals and the rate at which they are surrendered to shelters raise many ethical issues. What duties do we have towards the dogs that live in our society? To suggest answers to these questions, I first give four possible ways of looking at the relationship between man and dog: master–slave, employer–worker, parent–child, and friend–friend. I argue that the morally acceptable relationships are of a different kind but bears family resemblances to the latter three. As dogs are beings with an interest in their wellbeing, society has certain duties towards the dogs, which can be translated in legislation. But human beings also have special responsibilities towards the dogs they take into their care. Such responsibilities entail caring for their emotional and physical welfare, but also ensuring a bond of trust, which should not easily be broken.