The greening of Christianity? A study of environmental attitudes over time

In contradistinction to the ideas of Lynn White and others who have long suggested that the Judeo-Christian tradition fosters a ‘dominion over nature’ ethos, a number of scholars have recently argued that there has been a ‘greening of Christianity’. Largely missing from this debate is strong evidence at the individual level as to whether Christians have in fact adopted deeper environmental concerns over time. This study provides such evidence through an examination of longitudinal data from Gallup’s annual surveys on the environment. The analysis reveals little evidence that Christians have expressed more environmental concern over time. In fact, across many measures, Christians tend to show less concern about the environment. This pattern holds across Catholic, Protestant and other Christian denominations and for differing levels of religiosity. These findings support a conclusion that there has not been a discernible ‘greening of Christianity’ among the American public.     

Wastewater reuse in Muslim countries: An Islamic perspective

Recycling wastewater seems to have become a highly useful technique for meeting the shortage of fresh water in all parts of the world. It seems all the more important for Muslim countries because a large number of these countries face acute fresh water shortage. This paper views the problem from an Islamic viewpoint, that is, in the light of the Qur'n, theSunnah, andFiqh works.In Islamic law, water is classified into three categories oftahr,thir, andmutanajjis. The last two categories can be transmuted intotahr water and thus may be used for all mundane as well as religious purposes if they are assimilated into the overall supply oftahr water. This would be lawful from the Islamic viewpoint even without treating the water. To make use of modern technology in order to recycle wastewater effluents after treatment seems quite in keeping with the spirit and letter of the Islamic teachings.     

Evaluations of a sacred place: Role and religious belief at the Magh Mela

People perceive places differently because of the different material, social, and symbolic aspects of the locations and because individuals have different backgrounds and different reasons for being at the locations. Two studies examined how role and religious beliefs affect perceptions of the environment at the Magh Mela, an annual religious festival at the confluence of the Ganges and Yamuna Rivers in north India. In the first study (n=375), we interviewed individuals who were at the Mela for one of six reasons (religious pilgrims, sweepers, boatmen, police, businessmen, or student volunteers) about their religious beliefs and their perceptions of the Mela. Results indicated that the evaluations of pilgrims, who were at the Mela for religious reasons, were associated with evaluations of physical amenities and religious social support, whereas the other five groups, who were at the Mela primarily for nonreligious purposes, evaluated the Mela on the basis of material characteristics only. In the second study (n=311), we found that religious leaders’ evaluations of the Mela were affected by material characteristics, religious social support, and intrinsic religious belief.     

Notions of environment and environmental management in Akwa Ibom State, Southeastern Nigeria

In the study of environmental degradation, there has not been sufficient attention paid to the perceptions of the local inhabitants. The importance of traditional beliefs and practices has often been overlooked. This paper looks at traditional and Christian beliefs in Akwa Ibom State in South Eastern Nigeria. Interviews, observations and focus group discussions were used to collect the data. The data analysis shows that knowledge and attitudes are somewhat linked to tradition but also influenced by Christian ideas concerning genesis. There are a number of recommendations made.     

“Fox Tots Attack Shock”: Urban Foxes,Mass Media and Boundary-Breaching

This paper offers a brief comment/analysis of an abridged version of America's Best Idea that was produced and distributed by Earth Ministry (with WETA's approval). There were two versions (one for Christian audiences and the other for "everyone else," i.e. interfaith) that were distributed, along with a study guide, that use Ken Burns' film to teach about/endorse creation care. This paper discusses the ways in which the film is edited to highlight its already salient "God and country" themes and to suggest that this version of the film should prompt critics to reconsider the entirety of (the original) America's Best Idea as a more complex statement of faith/nationalism and to consider the extent to which both of these films suggest a privatized, personal environmental agenda. In other words, the broader discourses of creation care threaten to move environmental concerns out of the realm of policy/public/governance (unless articulated publicly to faith-based justifications) and into the realm of the individual's relationship with God first…and others (family, community, nation, world, and various assemblages, i.e. capitalism) second.     

Holy Cows: A Look at the Influence of Religious Beliefs on Dairy Animal Welfare on Kibbutzim in Israel

The influence of religious beliefs on people's attitudes andactions in the area of animal welfare was examined by interviewing dairyworkers on kibbutzim (communal agricultural settlements) in Israel.Workers on religiously observant kibbutzim were no more consistent intheir attitudes toward and treatment of dairy cows than workers onnon-observant and selectively observant kibbutzim.     

The hazards of one's faith: hazard perceptions of South Carolina Christian clergy

Abstract

Hazards take place in multiple contexts, contributing to the decisions we make in the face of a threat. Religious belief is considered an important contextual factor in how people understand and respond to environmental hazards. The objective of this paper is to examine one aspect of religious affiliation, biblical orientation, for its influence on the perception of hazard events. Using a survey of individual Christian clergy in South Carolina, the variation in hazard perception and anticipated mitigation responses among the clergy are explored. Geographic location and past hazard experience were found to be strong indicators of hazard concern, while an adherence to a particular theological doctrine was much less conclusive. The hazard mitigation choices voiced by the clergy were also consistent with little variation across the denominations investigated. While considerable differences were noted between the clergy regarding their view of hazard frequency, hazards and the second coming, and biblical orientation, few connections were established between these variables, hazard perception, and future mitigation behavior. Although past research has established that religious orientation influences one's view of their environment, this study demonstrates that this viewpoint is not necessarily extended to environmental extremes. Future opportunities to investigate the complexity of the religion-hazard nexus, such as whether the same results would have occurred in a different geographic region or if these results of individual clergy perceptions can shed light on larger religious attitudes toward hazards, are also discussed.