Toward an applied phenomenology: The case of abandoned pier use in Hoboken,New Jersey,USA

This research demonstrates the contribution of phenomenological inquiry within the realm of geographic and environmental planning. The contention is that a focus on the wide range of individual meanings and values ascribed to landscapes, a marginalized element in many planning assessments, can bring out data to more substantively inform decision making, A case study of user meanings imparted to residual waterfront land in Hoboken, New Jersey, USA, suggests that such property provides an array of amenities to residents. Most importantly, it expands the range of recreational activities, creates visual relief from the monotonous urban milieu, and provides scenic vistas to promote an awareness of the quality of life still possible in cities. The study concludes that planners can use phenomenology to generate data for more judicious decision making.     

Place experience, gestalt, and the human–nature relationship

This paper explores some ways in which differing views about the human–nature relationship reflect and are reflected in people's experiences of the places and environments they encounter in their lives. I first describe how ideas of humans being “part of” versus “apart from” nature have appeared in discussions of environmental ethics and management, and suggest how these contrasting views might relate to people's actual experiences of the natural and human aspects of places. Using qualitative survey responses about outdoor places in the midwestern USA to illustrate ideas from phenomenological and gestalt psychology, I show how a sense of the human–nature relationship is conveyed in the gestalt qualities of places and how this may give rise to a feeling of moral responsibility toward nature. I conclude that the experience of human and natural aspects of real places points toward a dialectical view of the human–nature relationship, in which humans can be seen as simultaneously “part of” and “apart from” nature.     

A Phenomenological Perspective on Ethical Duty in Environmental Communication

This article examines the framing of environmental risks and natural disasters in factual entertainment television programs of the early 2000s, a hybrid form combining techniques from documentary with techniques such as dramatic reconstructions and computer-generated imagery from entertainment genres. Using qualitative frame analysis, it examines a range of factual entertainment television programs' framing of environmental risk and natural disasters in terms of their attitudes, representation of human participants and visual composition. The article considers the similarities and differences in the framing of natural disasters as factual entertainment compared to the framing of natural disasters in news, documentary and fiction film. It argues that such programs offer representational frames both consonant with and distinct from other media and concludes that they problematically offer a predominantly fatalistic response to environmental risk, constructing natural disasters as voyeuristic spectacles for vicarious entertainment.     

Environments,Risks, and the Limits of Representation: Examples from Nuclear Energy and Some Implications of Fukushima

This essay examines examples from the field of nuclear energy, including the 2011 disaster at Fukushima-Daiichi, through perspectives drawn from phenomenology, social systems theory, and constitutive communication theory. The essay argues that although prevailing approaches to nuclear risk analysis and risk communication seek to represent a world of preexisting phenomena, they also fundamentally constitute the world on which decision-makers, organizations, and communities act. Representations of nuclear risk are inevitably and problematically limited, with important implications for policy, practice, and communicative action.     

The Weyekin Principle: Toward an Embodied Critical Rhetoric

This essay offers the weyekin principle to address the symbol–material, human–nature dualisms found in much of our theory and critiqued by a growing number of environmental communication scholars. The authors see two core requirements for transforming our engagement with the nonhuman: first, a way of attending to or interpreting natural phenomena that opens our awareness to other-than-symbolic modes of experience; and second, an embodied critique that expresses the inherent tensions of the symbolic–material interface.     

Expectations,Experiences, and Memories: Ecotourism and the Possibilities for Transformations

This essay explores how ecotourism destinations and media materials rhetorically construct ecotourists’ anticipations, experiences, and memories through ethnographic and rhetorical analyses. Using theory related to phenomenology, this study examines how expectations are formed through rhetorical tropes such as the sublime, the exotic, and the dangerous adventure. In turn, these expectations direct attentions towards specific experiences and memories. However, because ecotourism activities become critical experiences with other natural and social worlds that supersede everyday practices, these events have the potential to foster critical awareness of self, other, the natural world, and practices related to traveling, shaping the environmental self and identity.     

Heidegger and Being at the Hanford Reservation: Standing Reserve,Enframing, and Environmental Communication Theory

This essay examines the potential of Heidegger's phenomenology as a foundation for environmental communication theory, emphasizing his critiques of modern science, technology, humanism, and metaphysics. A phenomenological approach to environmental communication provides resources for recognizing metaphysical assumptions that endanger both humans and nature. The Hanford nuclear reservation serves as an illustrative text, exemplifying Heidegger's reading of nuclear energy as a culmination of both Western metaphysics and the instrumental stance that he calls “enframing.” In Heidegger's view, the ordering and control accomplished through enframing obscures the mutually constitutive relationship between humans and nature, and in doing so, diminishes the possibilities for authentic human existence. The chapter examines how both representational and constitutive models of communication contribute to those conditions, and adopts a set of concepts from Heidegger's phenomenology as a foundation for an alternative, “bounded constitutive” model.     

Goshute Native American Tribe and Nuclear Waste: Complexities and Contradictions of a Bounded-Constitutive Relationship

This essay examines discourse from members of the Skull Valley Goshute Native American tribe about the nuclear-waste proposal and tribal controversy. Building from Kinsella's “bounded-constitutive” theoretical model of communication, I argue the environment (material) is more than a context where Goshute culture and policy development (symbolic) plays out. Rather, environment, culture, and policy mutually define each other, and the material environment constrains Goshute culture. Instead of the symbolic unilaterally influencing the material, the material responds and acts to influence the symbolic. The symbolic becomes responsible to the material and vice versa as the relationship is multi-influential and interactive creating political, cultural, and environmental complexities and contradictions while fueling intra-tribal conflict.     

Place attachment: How far have we come in the last 40 years?

This paper reviews research in place attachment and organizes the material into three sections: research, method, and theory. A review of several hundred empirical and theoretical papers and chapters reveals that despite mobility and globalization processes, place continues to be an object of strong attachments. The main message of the paper is that of the three components of the tripartite model of place attachment (Scannell & Gifford, 2010a), the Person component has attracted disproportionately more attention than the Place and Process components, and that this emphasis on individual differences probably has inhibited the development of a theory of place attachment. Suggestions are offered for theoretical sources that might help to fill the gaps, including theories of social capital, environmental aesthetics, phenomenological laws of order, attachment, and meaning-making processes that stem from movements and time-space routines.