Finding a Balance Over Precaution

Three interpretations of theprecautionary principle are identified, namely``soft,' ``hard,' and outright rejection. The ECCommunication of February 2000 is largely aresponse to the latter, to provide alegitimation in trade-related WTO disputes.This context leads to an over stress onscientific closure. This is critiqued asidealistic in respect of resolving long termuncertainties inherent in the GM food issue.While offering some useful guidelines in riskmanagement, the EC report seriously fails totake into account the ethical and societaldimension of risk. These are crucial both indetermining when precautionary principle isinvoked and the action to be taken. The EC viewleans too much to a scientific rationalist riskperspective. However, the ``Green'interpretation of the precautionary principleas a reversal of the burden of proof is alsocriticized as inconsistent both with the natureof technology and with the nature of reality asseen in a Christian perspective. Biblicalinsights on risk reveal a balance ofintervention and conservation in a world whererisk is inherent. The notion of risk as asocial contract reveals that ethical andsocietal issues have a crucial role to play inapplying the precautionary principle.     

In and Of the World? Christian Theological Anthropology and Environmental Ethics

Mainstream currents within Christianity havelong insisted that humans, among all creatures, areneither fully identified with their physical bodiesnor fully at home on earth. This essay outlines theparticular characteristics of Christian notions ofhuman nature and the implications of this separationfor environmental ethics. It then examines recentefforts to correct some damaging aspects oftraditional Christian understandings of humanity'splace in nature, especially the notions of physicalembodiment and human embeddedment in earth. Theprimary goal of the essay is not to offer acomprehensive evaluation of Christian thinking aboutnature but rather to identify theological anthropologyas a crucial dimension of, and problem for, Christianenvironmental ethics.     

The role of religion in local perceptions of disasters: the case of post-tsunami religious and social change in Samoa

ABSTRACT

This paper explores religious perceptions of disasters and their implications for post-disaster processes of religious and cultural change. Based on ethnographic fieldwork in post-tsunami Samoa, this study investigates how people in two tsunami-affected villages make sense of the tsunami, its causes and impact based on different Christian understandings: the tsunami as divine punishment or as a sign of the Second Coming. I argue that these different perceptions of the tsunami are used in bringing about or opposing religious and cultural change based on different ideals of continuity and change.     

The hazards of one's faith: hazard perceptions of South Carolina Christian clergy

Abstract

Hazards take place in multiple contexts, contributing to the decisions we make in the face of a threat. Religious belief is considered an important contextual factor in how people understand and respond to environmental hazards. The objective of this paper is to examine one aspect of religious affiliation, biblical orientation, for its influence on the perception of hazard events. Using a survey of individual Christian clergy in South Carolina, the variation in hazard perception and anticipated mitigation responses among the clergy are explored. Geographic location and past hazard experience were found to be strong indicators of hazard concern, while an adherence to a particular theological doctrine was much less conclusive. The hazard mitigation choices voiced by the clergy were also consistent with little variation across the denominations investigated. While considerable differences were noted between the clergy regarding their view of hazard frequency, hazards and the second coming, and biblical orientation, few connections were established between these variables, hazard perception, and future mitigation behavior. Although past research has established that religious orientation influences one's view of their environment, this study demonstrates that this viewpoint is not necessarily extended to environmental extremes. Future opportunities to investigate the complexity of the religion-hazard nexus, such as whether the same results would have occurred in a different geographic region or if these results of individual clergy perceptions can shed light on larger religious attitudes toward hazards, are also discussed.