HDTMA改性粘土吸附固定沉积物间隙水中多环芳烃的模拟研究

选用经过十六烷三甲基溴化铵(HDTMA-Br)改性的粘土矿物为吸附剂,探讨其对水中多环芳烃类有机污染物的吸附性能。结果表明,HDTMA改性土吸附固定水中多环芳烃的能力比天然沉积物要高得多且吸附稳定。本文还讨论了环境温度、pH值、盐度、振荡时间、污染物初始浓度以及投土量对吸附性能的影响以确定吸附的适宜条件。根据实验结论,将HDTMA改性土投到实际间隙水样品中,经过充分的吸附,结果显示,经HDTMA改性粘土吸附后的间隙水中多环芳烃的含量均在检出线以下,说明HDTMA改性土可以有效地吸附固定沉积物间隙水中的多环芳烃,降低其迁移性,防止其释放产生二次污染。     

Young fire ant workers feign death and survive aggressive neighbors

Feigning death is a method of self-defense employed among a wide range of prey species when threatened by predator species. This paper reports on death-feigning behavior by the fire ant, Solenopsis invicta, during intraspecific aggression among neighboring fire ant workers. Days-old workers responded to aggression by death feigning, weeks-old workers responded by fleeing and months-old workers responded by fighting back. By feigning death, days-old workers were four times more likely to survive aggression than older workers. From a proximate perspective, retaliation by young workers against aggressive older workers is certain to fail. With their relatively soft exoskeleton, young workers would be prone to injury and death and unable to execute an effective attack of biting or stinging older workers with harder exoskeletons. From an ultimate perspective, death feigning allows young workers to survive and contribute to brood care and colony growth, both of which are essential to queen survival and fitness.     

I will not go,I cannot go: cultural and social limitations of disaster preparedness in Asia,Africa, and Oceania

While much work has been invested in addressing the economic and technical basis of disaster preparedness, less effort has been directed towards understanding the cultural and social obstacles to and opportunities for disaster risk reduction. This paper presents local insights from five different national settings into the cultural and social contexts of disaster preparedness. In most cases, an early warning system was in place, but it failed to alert people to diverse environmental shocks. The research findings show that despite geographical and typological differences in these locations, the limitations of the systems were fairly similar. In Kenya, people received warnings, but from contradictory systems, whereas in the Philippines and on the island of Saipan, people did not understand the messages or take them seriously. In Bangladesh and Nepal, however, a deeper cultural and religious reasoning serves to explain disasters, and how to prevent them or find safety when they strike.